When the history of our era is written, what will they say about our literature?

I can’t help asking this sort of question. I read about Weimar literature and fin de siècle literature and Victorian literature and all other sorts of literature categorized by historical period. Each one has some pithy one-line summary associated with it: Weimar was “experimental”, fin de siècle was “decadent”, Victorian was “sentimental”, and on and on. These words can hardly be expected to do justice to vast numbers of books written by countless people over periods of years, and each one represents only a general consensus of literary critics and historians. But, you know, you’ve got to start somewhere.

So, again: what are they going to say about our era? You know they’ll say something; they have to. What they say is going to depend on which books they read.

Well, for those future historians writing about “Early 21st century literature”, the works of Adam Bertocci are not a bad place to start. I’ve reviewed many of them already, but since he is not incredibly famous and wealthy thanks to the massive success of his books, clearly I have not reviewed enough of them yet.

Confessions of an Off-Brand Princess starts with a Bertoccian staple: a young woman named Sydney who is working her way through grad school as an employee of her step-mother’s company, which provides rent-a-princess services for children’s birthday parties. Sydney has played versions of all the recognizable fairy tale princesses, albeit with enough plausible deniability so as not to be sued by a certain mega corporation that owns the rights to many of their likenesses.

Sydney likes her job well enough, and her step-sisters are anything but wicked. Still, even though she enjoys her work, she can’t help feeling a sense of malaise as well as loss: her memories of her mother’s early death haunt her, perhaps more than she cares to admit.

The book blends deeply-felt human emotions with the superficial and banal tropes of commercialized princess culture. This, I finally realized, is why I love Bertocci’s work so much. I’ve occasionally heard critics complain that he undercuts the raw human emotion of his stories with superficial jokes and pop culture references, but this misses the point: the life experience of anyone born in the 1980s or later has involved searching for genuine expressions of real humanity, now obscured in a techno-decadent jungle. Like Diogenes of Sinope, we are all searching through this mass of ephemera for something true.

What becomes apparent only rather late in the story, is that it is a retelling of a classic fairy tale. Fairy tales are a tradition which reflects the changing state of culture. Most of the famous ones emerged from the dark forest of German Romanticism only to be sanitized by aforementioned mega corporation into mere trite caricatures.

And yet, as Sydney learns over the course of the story, it all springs from the same well of human desire. And so, Bertocci crafts a retelling for the 21st-century, where concerns like social media and paying for college and not being taken to court by a company known for a cartoon mouse occupy our time and mental energy.

Beneath it all lies something more important, but it takes a while to emerge. But when it does, it’s like the beam of a headlight piercing the dark of night.

When they go to write the history of 21st-century literature, they will have to include Bertocci. Few authors currently going understand our era as well, and even fewer have the gift of translating it to the page as he does.