This is a dystopian philosophical novel. It begins in the year 1915, with a debate between two scientists: the protagonist, Arnold Pennell, and his rival, Lazaroff. Both scientists are vying for the love of a woman named Esther, the daughter of their benefactor, Sir Spofforth Moore.
Moreover, since it’s a philosophical novel, they have opposing moral ideologies: Pennell, like Moore, is a Christian traditionalist. Lazaroff is a man of material science, who believes that technology and reason have rendered the old superstitions obsolete. Man, he reasons, is nothing but a biological mechanism that can be perfected through appropriate stimuli, and anybody who thinks different is a moron. “Moron” being a term which Lazaroff applies with scientific precision, as he is also a strident phrenologist.
Pennell and Lazaroff’s research is on the subject of we would today call cryogenic freezing. They are preparing an experiment to seal and freeze three live monkeys in huge cylinders, to sleep for a century. So, after the dinner debate with Sir Spofforth, Lazaroff invites Arnold and Esther down into the lab, just to show Esther around. And so the three of them wander in to look at the three cryogenic tubes.
Can you guess what Lazaroff does next? If so, you are much smarter than Arnold. Maybe Lazaroff does have a point about Arnold’s skull not housing enough brain matter…
So Arnold wakes up centuries later in a strange world, filled with flying machines, men with ray guns, and society apparently strictly regulated and regimented, with people divided into classes based on their physical structures. He meets a man named David and his daughter Elizabeth, who give him a book that explains how the new order was founded. Forgive me quoting at length:
I learned of the great war that had begun a few days after I entered the cylinder, when Russia and the democracies of Europe stamped out German autocracy and laid the foundations of democratic government. I learned how this democratic spirit burst out in 1945, when all the experiences of the social order, accumulated by mankind since the dawn of history were jettisoned, with all their lessons and all their warnings.
It was extraordinary to me that none of us had realized the changes which had been impending. Warnings there had been, as there always are. They were the decay of parliamentary government in all lands, the breaking down of tradition and authority in every phase; only there was nobody to heed them. Then, previously, whether by acknowledgment or in spite of denial, society had always been founded on servile labor. The harnessing of the tides, and, later, the control of solar power, threw millions out of employment, millions of hungry men with time to think and nothing to reverence.
The book said that the movement could have been stayed by wise measures. But it was doubtful, for a frenzy for change was spreading like wildfire over the civilized world. Now only Spain, restored Russia, and monarchical and prosperous South America resisted it, among Occidental nations.
I read that in 1945 democracy initiated the millennium by bursting all the dykes. Millions were slain. London, Paris, Berlin, New York, Chicago, Winnipeg were burned to ashes, with scores of other cities. Peace was restored fifteen years later by a few military chiefs who came into power owing to the universal exhaustion. At that time whole populations were turning cannibal. All organized industries had been destroyed. The path for reconstruction was clear.
Men called that the period of reaction, but it might have been the period of reconciliation. Both sides failed in the ensuing years; the mob, because it lacked idealism; the leaders, because they failed to recognize the unassailable truth in the old Socialist propaganda, that the era of machinery and of an inexhaustible supply of industrial power had made the systematization of production inevitable. With half the people workless, it was ridiculous that they should suffer and starve because they could not buy the goods rotting in the stuffed warehouses. The system did not fall because it was ridiculous, however, but because it had become unworkable. Production had to be for use, not profit. When profit went, rent had to go, and interest, that leech of society, so long forbidden by the Catholic Church, and no doubt the direst result of the Reformation. Failure to realize this need dragged down the old order in 1978. It fell forever, and with it died all hope of a civilization built on that of the past.
It was then that the writings of the great Wells, since called the Prophet, were discovered and proved the inspiration of the new order. In place of the illogical instinct of nations there was to be a New Republic, based on pure reason, and shining with facets of unanswerable facts. The world was to forget its past as thoroughly as it had forgotten the Stone Age. The new revolution was led by Sanson, I gathered, and swiftly conquered.
Although never explicitly explained, “the great Wells” is clearly H.G. Wells, and the entire book is a response to Wells’s own novel, When the Sleeper Wakes. Rousseau takes issue with Wells’s scientific socialism, and wrote this story as an explicit rebuttal to it.
As for that Sanson character, he is one of the leaders of the new society. It is again not stated explicitly, but he presumably takes his name from Charles-Henri Sanson.
The society in which Arnold finds himself is, in short, an amalgam of all the worst characteristics of the First French Republic, the Soviet Union, and Nazi Germany. If the book were written today, this would just seem lazy. But given that it was written in 1917, when the Tsar was still alive and Adolf Hitler was just a courier in the trenches of France, we must give Rousseau some credit for anticipating the horrors the 20th century had in store.
We give him less credit for how the story develops. The cylinder trick that Lazaroff played was only the start; at times this is a downright idiot plot.
Then there’s the writing style itself, which, as the cover suggests, is Victorian melodrama through and through. The version I have includes illustrations, which are also firmly in the mid-19th century style. (I couldn’t help wondering how Frank Frazetta might have rendered some of these pulp-y sci-fi scenes. I’m sure Rousseau would faint dead away at how he would have depicted Esther in the cylinder!)
Like many philosophical novels, the book is strongest when it’s doing world-building and describing characters, and at its worst when action is happening. Although I suppose a pro-religious novel can be excused for using a deus ex machina ending.
Still, the book is interesting as a historical document, just for predicting how wrong the early 20th-century experiments in Utopianism would go. And even more for how it shows the fundamental ineffectiveness, and perhaps even downright counter-productivity, of the cautionary tale. The Torment Nexus effect is older than people suspect!

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The great