Note that it’s Color out of Space, not The Color out of Space. The H.P. Lovecraft story it’s based on includes the definite article. (Also, Lovecraft used the spelling “colour.”) I’m not sure why they changed it.
Before I talk about this movie, I’d better briefly discuss that Lovecraft story. The plot is this: a meteorite crashes on the property of a New England farmer, and soon, the vegetation and animal life begins to mutate, and the farmer and his family begin to suffer mentally and physically. The culprit is clearly the strange color seeping from the meteor–a color like none ever seen on earth. As Lovecraft’s narrator puts it:
The colour, which resembled some of the bands in the meteor’s strange spectrum, was almost impossible to describe; and it was only by analogy that they called it colour at all. Its texture was glossy, and upon tapping it appeared to promise both brittleness and hollowness.
Eventually, as is often the way in Lovecraft stories, the farmer and his family go mad and die. Witnesses describe seeing the mysterious color shooting into the sky, and the farm is reduced to ashen desolation.
Lovecraft considered the story one of his best. Personally, I think it’s pretty mediocre. It’s a cool idea–imagine, a color no one has ever seen!–but as a story, it’s kind of plodding. The farmer goes out one day and the chickens have mutated. Then the next day, the cows have mutated. Then the next day his son starts feeling ill. And so on. Each time, people wonder, could it possibly have anything to do with that weird meteorite? (Answer: duh.)
Lovecraft wrote the story in 1927, and the framing device is that it’s being told to our narrator by an old man who is one of the few who still remembers the bizarre event, which began in 1882.
The film adaptation places the setting in the present-day. It’s still a remote New England farm, but they have smartphones and internet connections and TV. Also, the family is given a pointless backstory. The mother is a cancer survivor. The eldest son is a pot-smoker. Oddest of all, the daughter is Wiccan, which makes it feel vaguely as if the film is trying to make some sort of moralizing commentary, although it’s not very coherent if it is.
Whenever people adapt Lovecraft stories, they try to flesh out the characters. And unless you’re Audrey Driscoll, that’s usually a bad idea. Lovecraft sort of, um, hated people, so his characters are generally little more than cardboard cut-outs. By his own admission, he didn’t care about human interest elements. I get that this goes against normal screenwriting advice, which is to make people relate to the characters, but it’s better to stick with the flimsy sketches Lovecraft used than to do what this film does: try to make them interesting by giving them random quirks and eccentricities. This made them seem like a bunch of oddballs even before the meteorite strike.
The bigger problem here, though, is the modern setting. In 1882, if a meteorite hit and began to poison the groundwater, you can imagine that the rustics wouldn’t immediately connect the two things. Likewise, you can see that if a malignant extraterrestrial entity began devouring everything on your property, you’d have fewer options for escaping. Even riding into Arkham would mean a long ride on treacherous roads.
In the present-day setting, none of this applies. The film tries to convince us that these people are super-isolated, and that somehow nobody believes this meteorite is worth looking into, and that everybody is so stupid they crowd around the meteor crash site right near the well, and don’t think that maybe that’s a concern, even after they know there is something wrong with the water.
This is two strikes against the movie, but these issues could be overcome. Otherwise, it plays out more or less like Lovecraft’s story: gnawing dread, weird mutations, unfathomable eldritch abominations from unlighted realms in infinite blackness, blah blah blah. The family gradually dies horribly, the farm is reduced to ash, and only our narrator, the surveyor Ward Phillips, is left to tell the tale of the horror from the stars that he witnessed.
But there’s another problem here. The first two strikes were understandable. But now we’re really down to the very core of the issue.
Lovecraft wrote a short story that asks the reader to imagine a color no one has ever seen. Now, that is, of course, impossible. We literally can’t think in those terms. We know the colors that we can see, and imagining another can’t be done. It’s a brain-teaser; trying to think a thought that’s literally unthinkable. It’s not enough to sustain an entire story, in my opinion, but it’s a neat concept.
Do you see the problem now?
This movie ought to have been called The Magenta Lens Filter That Killed Everyone. That’s what happens. We get a bunch of weird hallucinogenic magenta effects, hideous mutants bathed in magenta light, and then eventually it all ends in a magenta-colored explosion of static.
I’m sorry, but that’s not effective. It’s nothing against magenta; any other color would have been just as ineffective. Because it wouldn’t have been a new color. It couldn’t be.
Of all Lovecraft’s stories, this is the one that is by far the least-suited to being adapted for the screen. The idea of a new color is the only thing driving it. Take away that mind-bending premise, and you’re left with a story about some people gradually dying of radiation poisoning.
What really irritates me is that this movie so badly wants to be a film like Annihilation, a 2018 science-fiction/horror film also premised around the concept of a meteorite causing sinister mutations.
The thing is, Annihilation had explanations for why its characters behave the way they do. The main characters are a team of military scientists entering the poisoned zone created by the meteor. First and foremost, they’re doing it because they’re trying to understand the bizarre phenomenon that’s occurring, and second they each have personal psychological reasons for wanting to find answers. They all have solid justifications for being there, and not just running away screaming, which would be most people’s logical reaction.
The plot of Annihilation is structured as a journey. It’s always reminded me a bit of the Fisher King from Arthurian legend, complete with a protagonist who must journey into the dangerous unknown on a quest to heal both themselves as well as the sick land around them. It has an arc to it.
Color out of Space has no arc, no structure. It’s just a lot of weird special effects that gradually get more grotesque. (For the record, Annihilation‘s alien-mutant color palette was also more creative.) There’s no development. Which, to be fair, is also true of Lovecraft’s story, but again, he at least had an interesting idea at the core of it. The film doesn’t.
This film is the first in a trilogy of Lovecraft adaptations planned by director Richard Stanley. The next one in the works is The Dunwich Horror.
Well, hopefully that film will at least be better than the dreadful 1970s version. But Dunwich is another odd choice for an adaptation. In many ways it’s similar to TheColour out of Space–remote New England farmers troubled by blasphemous creatures from the depths of space unimaginable. Yawn.
Why don’t they adapt one of Lovecraft’s good stories, like “The Music of Erich Zann” or “The Haunter of the Dark”? “Nyarlathotep” and “The Hound” are creepy, unique, and evocative–good candidates for cinema. Or just throw a pastiche of Lovecraft ideas together and call it Azathoth. Any of those would be better than this.
Fifteen years ago today, my mom and dad took me to see Revenge of the Sith. I was not quite 15 years old. We had seen all the Star Wars movies together in the theater, and so of course we had to see what was then expected to be the last one.
I loved the movie, as I had loved all Star Wars films. It was dark and unsettling, and it had a message to it. Maybe it was a message only I could see, but it was a message all the same. More about that later.
On the way home afterward, we went to our local Borders bookstore. We always went to Borders (and Toys “R” Us) after the movies. This is something I suspect kids a few years from now will completely cease to understand—bookstores, toy stores and cinemas are all being shuttered, replaced by streaming, online orders, e-books and so on. These things are safer and more convenient, but make for less memorable experiences. If not for brick-and-mortar stores, I would not to this day recall walking across the parking lot with my dad, talking about whether or not it was ridiculous for Obi-Wan to come swaggering up to General Grievous like he does.I would have no memory of the way the clouds outside the store gathered on the horizon, portending a late spring storm in a way that I thought was just perfect given the mood of the film I’d just watched.
One thing I can’t remember is if we got the novelization at Borders or if my parents had already bought it for me and saved it as a gift. But either way, I recall reading it later that day and being enthralled by Matthew Stover’s prose as he retold the story of the film, adding depth and nuance to the characters, explaining their thought processes in certain key scenes.
Another memory that sticks with me from that day is a feeling of gratitude. I can distinctly remember thinking how happy I was to get to see a Star Wars film with mom and dad one more time. I was semi-aware that I was getting older, growing up, and for an instant, at least, was conscious enough to appreciate that moments like this wouldn’t last forever, and that I’d better be thankful for that one. I remember this vividly, because it’s such an important insight, flashed as if spoken by some deity of Greek myth (who were said to do such things) into the mind of an otherwise typically arrogant, narcissistic and spoiled teenaged boy.
For I was arrogant, narcissistic and spoiled, make no mistake about it. I was only dimly conscious of it at the time, but Revenge of the Sith is a story designed to speak to arrogant, narcissistic and spoiled teenage boys. I had but recently been introduced to the joys of literary analysis thanks to Gayden Wren’s A Most Ingenious Paradox, and was far from good at it, but even I was aware, for the first time, that this story was meant to do more than just entertain. It was telling me something else.
George Lucas has talked many times about the deeper meaning of the Star Wars prequels. He has said repeatedly that they were meant to explore how a democratic society can give way to authoritarianism. While drawing parallels to many different times and places throughout history, Lucas once claimed that his fictional galaxy most closely resembles the Roman Republic–and its eventual transformation into the Roman Empire.
In my opinion, this attempt at social and world-historical commentary is what sets the prequel trilogy apart from Lucas’ original trilogy, not to mention the Disney sequels. Nothing in the original films was explicitly designed as a commentary on forms of government and phases of a civilization’s existence. Sure, there are rebels and there are imperials, but it was only meant as a fun space adventure in the style of Flash Gordon.
The non-Lucas sequels have turned it into more of a space soap opera—a family saga, like the epics of old mythology. The family saga thread runs through the prequels as well, but only to the extent that Lucas meant for Anakin Skywalker’s personal story to mimic the life-cycle of the Republic itself.
Of course, careful readers will note that above I have said that this sets the prequels apart, and of course, setting apart is exactly what a prequel should not do—its aim is to tie together, to make a coherent whole of a story.
Revenge of the Sith fails catastrophically in this regard. A callback to the original trilogy’s first spaceship interior and a shot of silhouetted figures watching the twin suns set do not begin to make up for all the ways in which Revenge of the Sith not only does not tie-in with the originals, but actively contradicts them. For example: how do Yoda and Obi-Wan even know the Lars family exists? Why do they give the children to them, and not to, oh, say—Padmé’s family? You know, their actualgrandparents?
In the novelization, Stover tries mightily to make it all add up, but even he cannot square this circle—or perhaps, circle this square, since the whole idea is supposed to be that we have come back to the beginning.
The prequels are best understood not as an earlier part of the story told in Star Wars: A New Hope, but as a separate series of spinoff films meant to tell an entirely different story. This story is about how a constitutional republic is gradually replaced by a tyrannical government that imposes its will through naked military force.
To put all this in context: at the time Revenge of the Sith premiered, the United States was divided over the Iraq war and the broader “War on Terror.” Some feared that President Bush, and especially Vice-President Cheney, were expanding the powers of the executive branch far beyond what was normal or healthy. The scene where Anakin tells Obi-Wan, “If you’re not with me, you’re my enemy,” was seen as being a reference to Bush’s “Either you are with us, or you are with the terrorists.”
I was just becoming politically aware at the time, and finding out that my favorite movie series also was relevant to politics was pretty exciting, and I was delighted to study the social commentary aspect of the films.
But because Lucas was writing a drama, and not simply a dry treatise on forms of government, he needed a protagonist for his exploration of how republics collapse, and that is where Anakin Skywalker comes in.
Nobody much likes Anakin Skywalker as he is portrayed in the prequels, and for good reason. He demythologizes Darth Vader, who was an ideal villain in the original films. Hayden Christensen’s performance is uneven at best; although any actor probably would have struggled with some of the lines he’s given.
I’ll admit, reading the book so soon after seeing the film may have colored my impression of the character. Anakin’s behavior, which on the screen is over-the-top and ludicrously unstable, seems in the novel to be the product of an emotionally-drained, profoundly exhausted man struggling to think clearly. If you understand him to be suffering from extreme sleep-deprivation, as the novel explains, some of Anakin’s actions make more sense.
But even then, there are inherent flaws with his entire story arc that Stover couldn’t completely correct. Although I dislike the term, Anakin is what’s typically called a “Mary Sue,” in that he has everything handed to him on the basis of nothing more than some vague talk about prophecies and midi-chlorians.
Viewed this way, the Star Wars prequels are the story of a spoiled child who gets privileges he doesn’t deserve. In Revenge of the Sith, he’s granted a seat on the Jedi Council and doesn’t even seem grateful for it. (This is somewhat explained in the novel.)He’s a brat who keeps demanding more and more to feed his insatiable ego, throwing tantrums whenever his older, wiser teachers give any hint of a rebuke. As someone with a far better ear for the English language than George Lucas once put it:
And this is what I mean when I say that Revenge of the Sith is a story about and for spoiled teenage boys. The moment I’ll never forget from Revenge of the Sith—the emotional climax of the film—is the scene on the Mustafar landing pad when, soaking in the afterglow of a rage-fueled bloodbath, Anakin brags to Padmé about his newfound power. When she reacts in predictable horror, he flies into a rage and chokes her—ultimately leading to her death.
I could write a whole post about Padmé’s death and how it makes no sense. As if a strong woman would “lose the will to live”—after having just given birth, no less! Everything about Padmé up to that point tells us that she would, if anything, be motivated to fight harder for the republic she loves. And that’s not even touching the ludicrous plot hole it creates with Return of the Jedi when Leia is somehow able to remember her mother.
But remember, Revenge of the Sith is targeted at a very specific audience: arrogant, narcissistic and spoiled teenaged boys, and arrogant, narcissistic and spoiled teenaged boys aren’t empathetic enough to realize how contrived this is. No, what I remember thinking at that moment was:
Dude was married to Natalie Portman and he threw it all away because he was angry and wanted power.
Revenge of the Sith is a cautionary tale about where acting like an arrogant, narcissistic spoiled teenage boy gets you: you lose your lover, you lose your best friend, and you get mentally destroyed. (The fact that Anakin is also mutilated and burned alive is in line with the longstanding dramatic tradition of physical injury symbolizing psychic or spiritual wounds.)
As Stover writes, describing in the second person how it feels to be Anakin Skywalker:
“You killed her because, finally, when you could have saved her, when you could have gone away with her, when you could have been thinking about her, you were only thinking about yourself… it is in this blazing moment that you finally understand the trap of the dark side, the final cruelty of the Sith—because now your self is all you will ever have.”
It’s a morality tale, and characters in morality tales are rarely notable for their depth or nuance. This is a key thing to understand about Revenge of the Sith, because it makes a lot of its weirdly clunky dramatic choices more comprehensible. The fact that the entire universe seemingly revolves around Anakin Skywalker—a classic flaw in any story guilty of Mary Sue-ism—is because it’s fundamentally a story for narcissists. Stover himself makes mention of this, in a passage told from Mace Windu’s perspective:
“Skywalker no longer had a shatterpoint. He was a shatterpoint. The shatterpoint. Everything depended on him. Everything.”
The tragic irony is that Anakin thinks he’s doing the right thing; he thinks he’s helping the people he loves, but only because he’s too solipsistic to think beyond what he himself would want. He sells his soul to the devil to buy eternal life for Padmé without ever bothering to think about whether that’s what Padmé would want. In typical Faustian fashion, he is left with nothing at all.
This underscores the other obvious way the prequel trilogy is unlike the other Star Wars film cycles: it ends on a downer. It is a tragedy; a story of decline and defeat. The film tries to de-emphasize this slightly in the final scenes, but the novel’s ending is much more melancholy: “The long night has begun,” the final paragraph tells us, and Stover’s last image is not Owen and Beru watching the sunset, but Obi-Wan riding off to begin his exile.
By filling in Lucas’ visually stunning but sometimes incoherent sketch with rich details of nuance, emotion, and backstory, Stover’s novelization makes the story of Revenge of the Sith vastly more layered and complex. It’s a story of manipulation, betrayal, and civilizational collapse. Above all, it’s a story of how a young man’s passion and fear cause him to destroy himself.
Perhaps I feel this way because I saw it at just the right time in my life, but more than any other Star Wars film, it’s about coming to terms with the end of something: for the characters in the story, it’s the end of the republic, the end of the Jedi, the end of a romance. For audiences at the time, as well as George Lucas himself, it was about the end of cinematic Star Wars. And for me, it was about the end of my childhood. I grew up with the Star Wars movies—the special edition was released in theaters when I was seven, and I had followed it to the cusp of adulthood.
Of course, as we all know now, it wasn’t really the end of Star Wars. About a year and a half later, I found myself playing what I still consider to be the single greatest Star Wars story ever written: the video game Knights of the Old Republic II, which to this day remains one of my favorite works of fiction. And, for good or for ill, there has been a whole new crop of Star Wars movies, and no doubt there will continue to be.
But for all its flaws, Revenge of the Sith is the one I always come back to. It’s the darkest one; the one that isn’t about heroes toppling the evil empire, but about how the evil empire can be brought into being when we grow complacent, when we become arrogant or hard-headed, when we give in to our worst tendencies and emotions.
And it’s also about celebrating those who fight on even amid such dire circumstances, battling valiantly against overwhelming odds. As you can tell, there are many lines I cherish in the novel, but the one that I think of most often is this, from early in the book, as Stover introduces the massive space battle that kicks off the story:
“[T]he adults are wrong, and their younglings are right. Though this is the end of the age of heroes, it has saved its best for last.”
I love that line. It’s so beautiful and so poignant. It’s about how there can be something noble, even amidst decay. It’s about finding something to hold on to, even when everything is collapsing around you. And for me, that’s what Revenge of the Sith is–at once a final, nostalgic glimpse at the joys of being a child who could be mindlessly entertained by a movie about space wizards, and a recognition that at some point, I had to move beyond such things; that sometimes such hero fantasies lead to more harm than good.
How much of that is the film, how much is the book, and how much is my own recollection of my 15 year-old self’s mindset, I can never say for sure. All three are forever intertwined in my memory, and that’s why Revenge of the Sith will always be special to me.
Let me start by saying I’m pretty tired of World War II films. There have been a lot of good ones, but there have been so many that at a certain point, I became exhausted with the period. It feels sometimes like the movie industry is barely aware of other times in history.
It’s understandable, of course; the period is full of drama, tragedy and fascinating stories. And the Nazis, with their horrific atrocities, cruel ideology, sinister iconography, and reputation for machine-like efficiency, are the perfect villains.
But all the same, I’ve seen so many movies about WWII that it takes a lot to convince me another one will contain something I haven’t seen before.
Jojo Rabbit is a film about a ten-year-old German boy named Johannes Betzler. Johannes is a fanatical believer in the Nazi party, even as the tide of war is turning against them. He is an enthusiastic member of the Hitler Youth, and his joy at learning how to fight for the Fatherland is only momentarily dampened when two older boys taunt him for his refusal to kill a rabbit in order to prove his devotion, which earns him the mocking nickname “Jojo Rabbit.”
He is consoled at this moment by his imaginary friend, to whom he often turns for encouragement: his ten-year-old mind’s idealized version of Adolf Hitler.
Imaginary Hitler is played primarily as a goofy, comical slapstick character, egging on Jojo’s fantasies of fighting glorious battles in a jovial, often nonsensical way. He seems like a lovable if rather silly father figure–something which Jojo craves since his own father is away in the war.
Unfortunately, taking his imaginary friend’s advice leads Jojo to an accident with a grenade, from which he needs a lengthy rehabilitation period. During this time, his mother Rosie more or less demands that the Hitler Youth leader now demoted to office work find odd jobs for her son while she is out working.
Jojo is assigned menial tasks such as distributing propaganda posters. One day, on coming home, he hears a noise from the bedroom that belonged to his now-deceased older sister and goes to investigate. He discovers a hidden panel in the wall, where there is a small nook concealing a teenaged Jewish girl named Elsa.
Jojo is terrified, and Elsa commands him not to tell his mother that he knows about her, threatening him with his own Hitler Youth dagger. Jojo retreats to his bedroom, to discuss with imaginary Hitler what to do about this existential threat.
Jojo, of course, believes completely in every anti-Semitic trope Nazi propaganda ever employed. And of course he would–it’s all he’s ever heard in his whole young life. However, since Elsa is older and stronger than he is, and since revealing that his mother is sheltering her would get her into trouble as well, Jojo is left with only one choice: to negotiate.
The result is a series of cautious interviews with Elsa, during which Jojo asks her various questions in an effort to learn the secrets of the people he so fears. Elsa at first is annoyed by his absurd, bigoted questions, and gives facetious answers, but slowly, the two form an almost sibling-like relationship.
Meanwhile, Jojo’s mother tries to manage things as best she can. In one touching scene, she and Jojo argue during dinner–she is gladdened by news of the Allies’ advance, Jojo is outraged at her disloyalty to the Reich. Jojo says he wishes his father were there, and, incensed, Rosie puts on his father’s Wehrmacht jacket, smears soot on her face like a beard, and gives a stern-but-loving impression of her husband.
This scene was fantastic. If you want a taste, you can see the beginning of it here. Prior to this, I’ve only seen Scarlett Johansson in action movies and one dreadful period drama. I was really impressed by her performance in this film, and this scene was the best example.
As the situation deteriorates further for Germany, things become more and more desperate. The film’s comedy mixes with horrific tragedy. The horrors of war, and of the Nazi government in particular, are not sugarcoated despite many of the film’s lighter elements. There is death and destruction and more than one heroic sacrifice. And at the end of the horror, Jojo and Elsa are faced with a very different world than either of them grew up in.
I’ve skipped over quite a lot in this review–there are some extremely interesting supporting characters in this film, such as the Hitler Youth leader Captain Klenzendorf and Jojo’s friend Yorki. Every performance in the film is terrific, but it would take quite a while to describe exactly why.
Normally, I would try to give them all their due, but this is another one of “those” reviews, where I need to go on at length and build up my case, so I’m not going to give you an analysis of every character on top of that. I’m sorry to do this to you twice in one week, but I just had to post this on the 75th anniversary of V-E Day.
What’s up with that? (If you’re expecting me to answer this straightforwardly like a normal person; I’m very sorry. You must be new here.)
Let’s start with the most basic question: what kind of film is it? It’s usually listed as a comedy-drama. Sometimes words like “war” or “dark comedy” or “satire” get thrown in as well.
So what’s the comedy part? Well, as I said, imaginary Hitler does a lot of silly, goofy, slapstick stuff. Many of Jojo’s lines are humorous, in the way they depict a naive child trying to seem mature and wise despite having been brainwashed with propaganda all his life. And the supporting characters do some comical things–such as Captain Klenzendorf’s ludicrously flamboyant redesign of the German uniform.
What’s the drama part? Well… it’s World War II. People get killed. Including–I’ll try not to spoil too much–good people. People we like, who don’t deserve it. This ain’t Hogan’s Heroes–the stakes feel real.
This definitely qualifies it as “dark comedy,” in the sense that the humor revolves around very non-humorous subjects. And most dark comedies are also usually satires.
For example, take the 2017 film, The Death of Stalin. It’s a slapstick comedy about the political struggle in the Soviet Union during the power vacuum created by… well, you’re smart; you can probably work out what event they were dealing with.
The point of mixing grim subjects like state-sanctioned murder and blatant propaganda with vulgar comedy in Death of Stalin is to underscore how fundamentally absurd the Soviet government was. The situation was bleak, but also laughable in the sheer illogical madness the lunatics in charge had created in their relentless pursuit of power.
There is something similar going on at times in Jojo Rabbit–maybe most obviously in the scene where the gestapo raids Jojo’s house, in which, despite the deadly seriousness of the situation, there is a bit of comic business where everyone must greet everyone else with a “Heil Hitler!”
But there’s more to the story here. After all, slapstick satires of Nazi Germany and its leadership are not exactly ground-breaking. For example, Charlie Chaplin’s The Great Dictatoror The Three Stooges’ You Nazty Spy! (both released in 1940) covered that concept pretty well.
The key lies in the opening credits, when we see footage of cheering crowds saluting the real Adolf Hitler, set to a German version of The Beatles’ “I Want to Hold Your Hand.” This segues to a scene of young children frolicking at the Hitler Youth camp. It looks almost pleasant; kids having a good time at summer camp–except for the extremely unsettling presence of swastika banners and SS lightning bolts.
I remember seeing a documentary once about Hitler’s rise to power, and the way his speeches and events attracted throngs of cheering supporters. From what I gather, during his ascent he really did have an almost rock star-like following, complete with groupies.
Hitler-as-lovable-imaginary-pal/celebrity… young children playing amid symbols that every modern audience instantly associates with death camps and bodies piled in ditches… what on Earth is this film saying? If it’s out to satirize Nazism, why make it look so benign; like some sort of fan club?
One of the most interesting aspects of crowd psychology is the observation that people in large groups are not as smart as any one of them is individually. The old saying about groupthink “none of us is as stupid as all of us” summarizes it well. Large groups of people are roughly as intelligent as children–naive, easily-swayed, and in search of a leader (parent) to guide them.
Understanding group psychology is critical to understanding Nazism and the other authoritarian movements of the early 20th century. Once you realize that while 1930s Germany may have been composed of many brilliant individual scientists, doctors, artists, designers, soldiers, thinkers, tradespeople, businesspersons etc., their collective psychology was about as easy to manipulate as a ten-year-old boy’s: anyone who seemed confident and strong and promised them grand adventures of glorious conquest while wearing cool, scary-looking uniforms could get plenty of buy-in from the people.
Obviously, that didn’t work on everyone. But it worked on enough people. Tragically.
We all know, now, that the Nazi upper-echelon was composed of people who were evil psychopaths. Armed with this knowledge, it is unsurprising that the policies they implemented were evil and insane. The student of history looks back and wonders, “Why didn’t the German people see what was happening?”
The answer is that the evil psychopaths were handed the levers of power with the consent of enough of the people. This is not because all of these people were as evil or insane as the men they ushered into power, but because they, in the child-like state induced by mob psychology, were all too eager to be deceived by the implausible ethno-nationalist fairy-tale they had been told.
The German philosopher Oswald Spengler said of Hitler, “We need a real hero, not a heroic tenor,” implying that Hitler was merely play-acting at being the kind of leader the country truly needed. Despite this, Spengler voted for him anyway–because he too, despite being a man of learning, was susceptible to ethno-nationalist flights of fancy. So it goes.
Put in patriarchal terms, Hitler was playing at the role of father to a nation that collectively wanted just such a figure. Hitler tried to present himself as following in the tradition of beloved strong leaders from Germany’s past, like Otto von Bismarck and especially Frederick the Great. But he wasn’t. Both Frederick and Bismarck were pragmatic administrators, not single-minded zealots willing to destroy their own nation in a doomed bid for martial glory.
I dislike allegorical interpretations as a rule, but I think it’s reasonable to read Jojo and the imaginary Hitler he creates to stand in for his absent father as a representation of the German national psyche at the time–believing in comforting lies rather than admitting the awful truth, until the appalling costs become too great and too personal to ignore.
My interpretation of the film is that it’s a dramatization of how a collective mental disease progresses. But collective anything is difficult to portray, and so young Jojo is the substitute for “the people”–a malleable mind representing herd psychology.
I said before the film was polarizing, and so you may well ask, did I love it or hate it?
Well, I loved it. I thought it was one of the best World War II films I’ve seen, because it offers an insight into just how such a horrific event could have happened. Usually Nazis in film are portrayed as nothing more than cardboard villains, but in this film, the truly sinister thing about Nazism is made apparent: the awful seductiveness of it. How it could so easily become normalized, especially among young people who knew nothing else.
But if you were expecting a true satirical comedy, I can see you would be disappointed. Even offended, perhaps. Because the objective of the film isn’t to satirize Nazism. It’s more of an examination of how Nazism took root, which is a very dark and uncomfortable subject, and it’s frankly not very much fun to think about, so they sprinkled in some jokes. Otherwise it would just get too damn dispiriting.
And whatever else may be said about Jojo Rabbit, it isn’t dispiriting. It ends on a hopeful, if bittersweet, note. The fever has broken, the film implies, and the children have a chance to build a better future.
I think most people have read George Orwell’s Nineteen Eighty-Four, right? It usually gets assigned in high schools, and as a result, most of the familiar tropes of Orwell’s nightmarish vision of a totalitarian state are ingrained in our culture: telescreens broadcasting propaganda, a police state violently crushing all dissent, and of course, the corruption of language to control the population’s thoughts.
Orwell didn’t invent these ideas, of course; he merely extrapolated the methods he observed being used by dictators like Hitler and Stalin into the future, resulting in one of the seminal works of 20th-century literature.
V for Vendetta reimagines what Nineteen Eighty-Four would have been like if Batman had been there.
Is that a bit flip? Maybe you think so now, but let’s look at how this film begins: we have pretty young damsel Evey Hammond (Natalie Portman) walking home after curfew in a crumbling, futuristic London when she is attacked by government security agents known as “Fingermen,” who, upon finding a damsel, immediately propose to put her in distress. Already this movie is off on the wrong foot with me.
But then, the hero of the piece enters the scene: V (Hugo Weaving), a mysterious terrorist or freedom fighter wearing a Guy Fawkes mask, who rescues Evey from her attackers and then proceeds to give the following melodramatic speech:
Voilà! In view, a humble vaudevillian veteran, cast vicariously as both victim and villain by the vicissitudes of Fate. This visage, no mere veneer of vanity, is a vestige of the vox populi, now vacant, vanished. However, this valorous visitation of a by-gone vexation, stands vivified and has vowed to vanquish these venal and virulent vermin vanguarding vice and vouchsafing the violently vicious and voracious violation of volition.
He goes on like that for a while longer, and then takes Evey to the rooftops of London to watch as Old Bailey is demolished while the 1812 Overture plays over the public address speakers.
Okay, I can accept this character is a terrorist with a flair for drama. I can even accept, although it’s logically impossible, that he managed to miraculously time his rescue of Evey so that they could be on the roof at the stroke of midnight on November 5th.
But why the 1812 Overture? Why is a piece of music written by a Russian to commemorate the Tsar’s defeat of Emperor Napoleon I’s Grande Armée being used by a man who is supposedly fighting to liberate England? Why not use something from the English Civil War? For that matter, wouldn’t he see Napoleon’s defeat as a bad thing? A victory of the Tsarist aristocracy over a People’s Army? V is really much more like Napoleon than he is like Guy Fawkes, but that’s for later.
I know the reason the filmmakers used the 1812 Overture, of course: it’s because it’s a great piece of music, and it works well dramatically. But it feels contrived–an empty spectacle, lacking earned emotional weight. In truly great cinema, the filmmaker’s hand is invisible; the spectacle must arrive organically.
Anyway, later that day (?) Evey goes back to her job at the TV station. It’s not exactly clear to me what she does–apparently she’s some kind of assistant for a variety program hosted by Gordon Deitrich (Stephen Fry). She takes delivery of a bunch of boxes which prove to contain more Guy Fawkes masks, and soon after, V launches an attack on the television studio.
Meanwhile, police detective Finch (Stephen Rea) is working to figure out who attacked the Old Bailey, and from security camera footage, realizes Evey may know how to find V. He races to the television studio, but in the confusion of V’s attack, fails to capture him or Evey.
V takes over the airwaves and broadcasts a message to the people, condemning the government of High Chancellor Sutler (John Hurt):
[W]hile the truncheon may be used in lieu of conversation, words will always retain their power. Words offer the means to meaning, and for those who will listen, the enunciation of truth. And the truth is, there is something terribly wrong with this country, isn’t there? Cruelty and injustice, intolerance and oppression.
And how did this come about? V addresses that as well:
I know why you did it. I know you were afraid. Who wouldn’t be? War, terror, disease. There were a myriad of problems which conspired to corrupt your reason and rob you of your common sense. Fear got the best of you, and in your panic you turned to the now high chancellor, Adam Sutler. He promised you order, he promised you peace, and all he demanded in return was your silent, obedient consent.
Finally, he tells the bewildered citizens his demands:
I ask you to stand beside me one year from tonight, outside the gates of Parliament, and together we shall give them a fifth of November that shall never, ever be forgot.
And with that, V departs, leaving a bunch of captives clad in Guy Fawkes masks. A policeman attempts to stop him on his way out, but Evey distracts him. The policeman punches her, but V knocks him out and takes the unconscious Evey to his secret underground lair.
Yes, his secret underground lair, full of priceless art, luxurious furnishings, and various other trinkets which V has acquired over the years. And here we must ask: exactly how scared can you be of a government that, for all its Orwellian bluster, can’t find a flamboyantly-dressed terrorist who resides in a maze of tunnels underneath their own capital city? I mean really, this would just not happen on Big Brother’s watch.
V explains that he needs Evey to stay with him for the entire year, until next November 5th. If she leaves, she could be captured and tortured to give the government information on his whereabouts. Evey gets mad at V, and then immediately forgives him. Evey does stuff like that–her psychology is based purely on the dramatic needs of the scene she happens to be in.
V then enlists Evey’s help in a campaign of murderous revenge against various people in the government–the host of a propaganda talk-show is first on his hit-list, followed by a sick, perverted priest. Evey continues her policy of doing random things and tries to get the priest to help her, but he doesn’t, because he really is a vile, twisted monster. V kills him, but Evey runs away and back to Deitrich’s house. Deitrich welcomes her and confesses that he, too, is a subversive whose activities the government would not look kindly upon–he owns a Quran and a collection of homoerotic photos.
While all this has been going on, Finch has been pursuing his own, much better, storyline. He has been uncovering connections among V’s victims, and traced them all to an experimental facility called Larkhill, where government prisoners were subjected to cruel and ultimately lethal experiments with biological weapons. This is further confirmed when V kills a doctor who experimented on him at the facility.
Meanwhile, Deitrich, for some insane reason, does a sketch on his television show mocking Chancellor Sutler, which prompts the police to raid his house. Evey escapes momentarily, but is knocked unconscious and dragged to a prison where she is tortured and her head shaved.
While imprisoned, she finds a note hidden in a small hole in the wall. It’s from a young woman named Valerie, previously imprisoned for being a lesbian. She recounts the rise of Sutler’s fascistic party and their murder of her partner. Evey takes courage from reading Valerie’s words, and refuses to submit to her captors, even when they threaten to kill her and offer her freedom in exchange for information about V.
At last, Evey is released from her cell to find that she’s actually back in V’s subterranean bat-cave! Yes, all along, it was V torturing her, as a test of her loyalty, as well as, he claims, a way to free her from fear. By losing her fear of death, Evey is now liberated! Or something.
This is stupid. First, it makes V seem less like a freedom fighter and more like just another gangster, almost as bad as the people he’s fighting. And second, it once again forces us to consider the question of “How the Hell has the Government Not Noticed V’s Fake Prison Adjacent to His Underground Art Museum?”
Meanwhile, Finch has pretty much pieced together the mystery of Larkhill. The biological weapon being tested there was a deadly virus, which then-Secretary of Defense Adam Sutler deployed against his own population in order to induce panic. Blaming the attack on terrorists, Sutler then used the promise of restoring order to lead his party to an overwhelming majority. Meanwhile, the upper-management of the Larkhill program enriched themselves by controlling the distribution of the vaccine.
Finch’s faith in the government is shaken by this. (Why he ever had any faith in this blatantly corrupt horror show is less clear.) Meanwhile, V is busy setting up dominoes on the floor of his secret lair to fall into an intricate mosaic of his “V” logo. Seriously, there’s a scene like that. It’s a metaphor, I guess.
V then distributes Guy Fawkes masks all across London, inspiring the increasingly discontented populace to rise up. Sutler responds with a heightened police and military presence to fight the angry mobs.
Once again, we reach November 5th, and Evey finds V and learns his ultimate plan, which is to send a trainload of explosives rolling into Parliament.
Yes, a train. Somehow there is an un-patrolled train tunnel leading into Parliament that the supposedly intrusive police state knows nothing about. These people aren’t totalitarians, if only because “totalitarian” is derived from “total,” and their control over the public is clearly not total. This state’s power ends at the ground, and anything that goes on below that is the Wild West.
V tells Evey that it’s up to her to pull the lever that will send the bomb-filled train on its way. He says that both he and the regime he is destroying are part of an old world, and the people who outlive both will make a new world. “They deserve to make that choice,” he says. I actually liked this bit. It’s a nice illustration of the philosophical concept of thesis -> antithesis -> synthesis.
V heads off to confront Chancellor Sutler, who has been betrayed by the head of his secret police. V then kills them all by bringing knives to a gunfight. (Only in Hollywood, folks.) However, in a small sop to plausibility, he sustains mortal injuries in the process.
He stumbles back to the train station and dies in Evey’s arms, telling her that he had been living for revenge every day until he met her, at which point he fell in love. It’s not really clear why–there’s nothing particularly noteworthy about her. On the other hand, since V has presumably been living alone in the catacombs all this time, you can see he would have been susceptible.
Evey loads V’s body onto the train and sends it on its way. Meanwhile, a huge mob of citizens wearing Guy Fawkes masks storm the military barricades surrounding parliament. The soldiers, with their government decapitated, stand down, allowing the crowd to surround the building and watch as it is blown to pieces, again accompanied by the 1812 Overture. Finch finally catches up with Evey, and as they watch the building explode, he asks her who V was. She replies, “He was all of us.”
One big problem I have with this film is that despite the omnipresent Guy Fawkes imagery, it seems only dimly aware of who Guy Fawkes actually was. V is fighting a religious extremist government; Fawkes was a religious extremist. And he was kind of a screw-up, judging by what a catastrophe the Gunpowder Plot turned out to be for him.
The film tries to draw on a lot of historical material to give it weight, but it doesn’t understand the historical context of its own references. The 1812 Overture was one example; another is V’s repeated references to The Count of Monte Cristo. V spends the lonely hours in his base of operations watching the 1934 film adaptation of the novel by Alexandre Dumas. V identifies with the protagonist’s quest for revenge.
Here’s an interesting factoid about The Count of Monte Cristo: the protagonist is sympathetic to Napoleon, as was Dumas himself. Quite frankly, if you want an example of someone who successfully led a movement to destroy a failing government and replace it with one that was at least semi-functional, Napoleon is a much better example to follow than Fawkes.
I know my loyal readers are wise to me, and will say I only think that because I’m an unreconstructed Bonapartist. Well, it’s a fair cop. But there are other historical figures who fit much more closely to the mold of what V is trying to accomplish. Oliver Cromwell was a religious zealot and a murderous thug, but at least his revolution succeeded for a while. Another possible model would be Alexander Kerensky, who arguably did what V does at the end of the film, giving the people a choice in their future. (In Kerensky’s case, the people did not choose wisely.)
I don’t think the filmmakers ever quite made up their minds about the age-old question asked of every fictional character: what’s their motivation? V’s motives are murky: he talks a lot about symbols and ideas, and how his masks and theatrical terrorist acts symbolize some idea or other. But when we find out he’s seeking vengeance against specific people in retribution for things they did to him, he seems less like an idealist and more like somebody who’s been wronged and is looking to get back at the people who wronged him.
There’s nothing wrong with either story. Stories about idealistic freedom fighters can be good. Stories about people seeking revenge for some wrongdoing can also be good. But by trying to be both, the end result is that V seems almost as hypocritical as the government he’s trying to destroy. That idea itself could be quite interesting. “He who fights with monsters…” etc. But the film doesn’t explore that either. It suggests we’re supposed to view V as unambiguously heroic, as Evey, the on-screen proxy for the audience, does–despite the fact that she is almost certainly suffering from Stockholm syndrome.
It took me years to finally watch this movie all the way through. I’d start it, get fairly deep into it, and then get so irritated I’d have to stop. Part of it may have been the dialogue, which takes a lot of words to say a little. People frequently say things like, “Can I ask you something?” to which the other character replies, “Yes,” and then they go on. Fat like that ought to be cut from a script.
But despite this, I wouldn’t say I hate this movie. It’s not what I consider a good film, but it is interesting. It has a cult following, and it’s easy to see why: it’s weird and offbeat and a bit subversive. There is a wealth of promising material here, but it’s not utilized as well as it could have been.
And yes, I know it’s based on a graphic novel, and no, I have not read it.
This is a modern take on a classic mystery setup: an older gentleman (Christopher Plummer) is murdered in his country estate, and there are plenty of suspects, each with possible motives for committing the crime. Into this atmosphere comes detective Benoit Blanc, (Daniel Craig) a master detective who has been hired to solve the crime. In addition to this mystery, he also is faced with a related question: who hired him in the first place? To aid him in solving the crime, he enlists the help of Marta Cabrera (Ana de Armas), the deceased gentleman’s nurse, who has an uncontrollable physical reaction to lying.
There are a lot of things I could say about this movie—about the eclectic cast of suspects, each one of which is unique and interesting, or the absolutely brilliant dialogue, or the intricately woven, well-paced plot and satisfying resolution. And then there’s Craig’s incredible performance as Blanc, which would be a showstopper by itself. The cinematography is absolutely gorgeous, and, I’m pleased to report, makes full use of the color palette, as opposed to that washed-out greyish-blue that’s so prevalent in modern movies.
Honestly, I could go on at length about so many things in Knives Out, but it would feel like taking a beautifully assembled jigsaw puzzle apart piece-by-piece to do so. The beauty of it is in the full effect of the finished product, and audiences deserve to see it all fall into place in the film’s own time. This movie is so fresh, so energetic, and so much fun to watch that it doesn’t need a critic’s eye to analyze or interpret. It’s just a good old-fashioned detective yarn that’s a pleasure to watch.
One thing I will say is that this is how you do an homage to a particular style or genre of story. If you like the classic murder mystery tales, you don’t need to “reboot” or “modernize” Poirot or Holmes; you just need to tell a good story of your own that follows the same principles Christie or Doyle used. That’s what Knives Out is, and it’s wonderful. One of the best movies I’ve seen in years.
Sometimes the most fun movies are the ones you stumble across purely by chance. I happened to be flipping through the channels the other night, and this came on.
It starts with an animated sequence narrated by a woman named Rebecca (Lori Petty) and the post-apocalyptic world she lives in. She tells us about “the Rippers,” a race of underground monsters that menace the struggling population, which has been largely deprived of water ever since a comet struck the earth. The majority of the water is controlled by a corporation called Water & Power, and run by a sadistic psychopath named Kesslee. (Malcolm McDowell)
The film switches to a live action sequence in which Water & Power thugs attack Rebecca’s home, killing her lover and kidnapping a young girl named Sam. The goons also capture Rebecca and torture her in the Water & Power prisons.
Rebecca befriends a fellow prisoner, a jet pilot/mechanic called simply “Jet Girl,” (Naomi Watts) who is repeatedly harassed by Kesslee’s second-in-command. Rebecca and Jet Girl escape after a Ripper attack on Water & Power; Jet Girl in a jet and Rebecca in—of course—a stolen tank, which she soon decorates according to her own punk-y tastes:
Together, they set out on a quest to find Sam, which takes them first through a surreal brothel, complete with an ensemble performance of a Cole Porter song, and then to the lair of the Rippers themselves.
The Rippers turn out not to be monsters, but rather a race of genetically engineered human/kangaroo crossbreeds. Created by the army to be the ultimate soldiers, they prove to be a friendly group of eccentrics. Though initially suspicious, they grow to trust Rebecca and Jet Girl, and ultimately they join forces for a final showdown against Kesslee and Water & Power.
I won’t spoil whether the heroes rescue the little girl from the hands of the over-the-top, eminently hate-able bad guy, or whether Jet Girl gets to serve the second-in-command his richly deserved comeuppance, or whether they are able to end the monopoly of Water & Power and the drought. But perhaps readers will guess the answers to all these when I say that what amazed me most about the movie was that—despite being a combination of live-action and surreal cartoon animation, despite the bizarre set design, despite the male love interest being part kangaroo—at its heart, it’s just a good old-fashioned tale of frontier justice.
It’s tough to make something weird and unique that is still compelling. Most well-worn tropes are well-worn because they work very well. Telling a story that is both innovative and yet follows a good, solid three-act plot structure that will satisfy an audience is hard to do, and Tank Girl does it.
I’m amazed I haven’t heard about this movie before now. It’s a funny, entertaining action film—Tank Girl’s one-liners are great, and most of the supporting characters have humorous lines as well. The film never takes itself too seriously, but it has an earnestness underneath all the silliness. Petty’s performance really encapsulates it: she seems cynical, snarky and sarcastic 90% of the time—but when she’s trying to save her young friend, there’s genuine concern in her eyes.
Interestingly, the film is directed by a woman, it features a woman in the lead role, another in the role of the sidekick, and the main plot concerns the two of them trying to rescue a little girl. Recently, there has been a lot of call for female-directed, female-led action movies, and yet I’ve never heard people mention this one, made all the way back in 1995. The film was neither a critical nor a financial success at the time, but it deserves to be re-evaluated. I think it might be more relevant now than it was in the ‘90s.
“It was reported in September 2019 that a reboot of the film was in early development.”
Okay, time for one of my rants…
Look, movie people: you don’t need to reboot things all the time. The point of movies is that… follow me closely here… they record images to be presented again at a later date.
I agree with the sentiment that a Tank Girl movie released in 2020 or beyond could be a hit. What I don’t agree with is the idea that you need to make a whole new one. Just take the existing one, which probably most people have not even heard about, and re-release it in theaters.
Now, I get it: the special effects in Tank Girl are unmistakably those of a mid-‘90s low-budget film. Nobody is going to mistake it for a modern Marvel movie or anything like that. But so what? The aesthetic is unique, and screams “’90s Punk stuff.” Why mess with that?
And yes, I know there’s a comic book that it’s based on, and presumably a new film would attempt to be more faithful to it, and incorporate more of the undoubtedly rich and nuanced lore of the Tank Girl universe.
But here’s the thing: no adaptation can ever be 100% faithful, so it’s pointless to try. Make an adaptation, see what it looks like, and then move on to the next thing. I’m not saying you shouldn’t try to improve on a concept, but when did the idea of a “spiritual sequel” become extinct?
Because there’s definitely room for more action comedies about wisecracking women fighting their way across surreal dystopias. Who wouldn’t enjoy that? But that doesn’t mean you should make the same one over again. Make a new one.
This is why I don’t watch more movies—a week ago I didn’t know Tank Girl existed, and now here I am complaining they might do a reboot of it.
Anyway, the point here is that it’s a surprisingly good film. It does have a lot of swearing and a few sex jokes that might put some people off. (Most of these are through implication and innuendo, rather than anything explicit.) The violence is stylized, in typical action movie form. And the animation sequences can be so rapid I could imagine that they might cause some viewers to become nauseated. The film is rated R, although I kind of suspect that today it would be PG-13. It’s fun, it’s weird, and it has gunfights and tanks and cheesy one-liners. What else do you want from an action movie?
I like making lists, but it feels odd to just say, for example, that both Lawrence of Arabia and Duck Soup are favorite films, because I have to be in the right frame of mind for each. And it would be absurd to try and rank them. Lawrence is a great film, but it doesn’t work very well if you’re in the mood for a musical comedy, and Duck Soup fails as an exploration of a complex individual’s psychology. So, I’ve tried to categorize these films not by genre so much as by what “vibe” I need to want in order to watch them.
To be eligible for the list, I have to have seen a film at least twice, and be willing to watch it a third time. There are plenty of films I’ve enjoyed on seeing once and might watch again, but those don’t make the cut for now.
The Mummy (1999)
Ghost in the Shell
Last Action Hero
When I Want To Think
Lawrence of Arabia
The English Patient
I Want It Darker
The Omen (1976)
The Haunting (1963)
The Mothman Prophecies
Muppet Treasure Island
Movies That Are Terrible But I Enjoy Them Anyway
Captain Corelli’s Mandolin
Diamonds Are Forever
Star Wars Movies (Possibly some should be in the preceding category.)
All the original 6 Star Wars movies, but not the Disney ones.
I Only Like Medieval/Fantasy Movies That Are Funny
[As is my wont, I’ll be spoiling everything. Although as you will see, I’m not the only one doing that…]
The Wind is a psychological horror western. The opening scene tells you that this is not going to be a light movie: Elizabeth Macklin (Caitlin Gerard) emerges from her remote cabin, covered in blood and carrying a stillborn baby, while two men stand solemnly outside. The scene then cuts to the men burying the baby and its mother, who is missing a portion of her head.
There is no dialogue in this scene; just three grim-faced people and two corpses, and the howling wind in a harsh and desolate landscape. The first lines don’t come until the next scene, when one of the men—Elizabeth’s husband Isaac (Ashley Zukerman)—tells her that he and the widower Gideon (Dylan McTee) will be gone for a few days, leaving her alone in her cabin. Elizabeth hardly responds to this, instead simply repeating “How did she get my gun?”
Elizabeth tries to go about her daily routine, but is constantly on edge. As she’s hanging laundry, she is attacked by wolves, forcing her to retreat into the house and shoot the wolves through the door. Or are they merely wolves? The scratches on the door seem awfully high, and strangely fit the shape of a human hand. Later, she finds a goat carcass with its side ripped out—and then encounters it again; seemingly healed and oddly threatening.
The film soon turns into something like a montage of flashbacks and flash-forwards, explaining how Elizabeth found herself in this situation. It moves around so much that I’m not going to try to summarize everything in the order the film shows it. I’ve seen some reviews that complained the flashbacks were confusing, but I didn’t have too much trouble following which scenes related to which. And even when I did, the disordered structure sometimes—with a big exception I’ll address later–makes the gradual revelations more interesting and powerful. It does, however, make the film hard to summarize.
Briefly, what seems to have transpired is this: Elizabeth and Isaac lived alone in their remote cabin. At some point, Elizabeth gave birth to a son, but he was stillborn. They make a grave marker for him with an “S” for “Samuel” carved in a stone. Later, Gideon and his wife Emma (Julia Goldani Telles) showed up, and although Isaac thinks them a bit “funny,” he and Elizabeth invite them over for dinner, where it quickly becomes clear that Gideon and Emma don’t really get along very well.
Emma has some strange ideas about the plains, which eventually become a superstitious fear of them.She also has a great deal of admiration for Elizabeth and Isaac, both for their toughness and their kindness towards her and Gideon.
Emma soon falls “ill”—meaning pregnant—and begins to behave strangely. At one point, she’s in such a state of fear over some unseen threat that Elizabeth advises Gideon to tie her to the bed. Emma reads from a mysterious little pamphlet about demons of the prairie, which includes the names of varioussuch spirits. She also hints, ominously, to Elizabeth about her expected baby’s name, asking her to guess it. Elizabeth guesses “Gideon” and then “Samuel,” but neither is correct. After she guesses “Samuel,” Emma says “I’m not a monster.” This is probably the most significant point where the non-linear structure works in the film’s favor—we find out after this scene that Elizabeth’s stillborn was named Samuel. (The name Emma has in mind is, of course, Isaac.)
More strange things happen; both in the present and in the past. Emma believed there was “something out there” at night, and in the present, alone in her cabin, Elizabeth feels the same. An old preacher (Miles Anderson) arrives briefly, and Elizabeth hosts him for breakfast and then allows him to stay in the opposite cabin, telling him not to answer the door for anyone after dark.
Naturally, he arrives back at Elizabeth’s door in a panic that night, screaming that there is “something out there.” Elizabeth, despite her own advice, lets him in, and he asks her why she stays here, since she knows of the evil presence that haunts the land. He then says “Surely Emma would have…” and this horrifies Elizabeth, since she never mentioned the existence of Emma to him. At this point, the man turns into a glassy-eyed monster, and Elizabeth flees the cabin in terror, finding the preacher’s body on the ground the next day.
Elizabeth is increasingly haunted by visions of Emma, or rather, Emma’s corpse-like ghost, appearing to her and saying, “Lizzy, where’s your gun?” She is further disturbed when, on finding Emma’s diary, the entries seem to hint that her child was fathered by Isaac.
Finally, Isaac returns, finding Elizabeth on the verge of a breakdown and contemplating suicide. He tries to comfort her, but soon begins to argue as she insists on the existence of an evil presence. He finds the same pamphlet about demons that he had previously burned, and becomes infuriated with Elizabeth, ultimately tying her to the bed just as she advised Gideon to do to his wife.
As Isaac and Elizabeth fight, she cuts herself free of the ties with a shard of glass and…
Okay, folks, here’s the Big Spoiler! At least, I think it is. I pretty much figured it out five minutes in, when it was clear just how dark this movie was, but anyway…
In a flashback, we see that the pregnant Emma was behaving strangely one night, screaming wildly in the rain, and Elizabeth shot her after wrestling her gun away from her. In the present, as Isaac realizes this, Elizabeth struggles free of her bonds and stabs Isaac in the throat, killing him.
She stumbles out of the cabin, and into the field, and here we get the flashback that made the least sense to me—the reverend, back in his kindly preacher persona, handing Elizabeth the pamphlet about demons. I have no idea when or where in the timeline this was supposed to have occurred. In any case, the film ends with Elizabeth lying wounded on the empty plains.
So, that’s the bare-bones outline, but I’m not sure how useful it is. I said at the beginning the disordered narrative didn’t confuse me too much, but as I wrote this, I realize maybe that isn’t completely true. There were actually a couple scenes where I didn’t know the chronology. That is, I thought I did when I watched it, but thinking about it some more, I’m now not sure they occurred when I thought they did.
There is clearly supposed to be a strong unreliable narrator component to this story. Is Elizabeth just making all this up because she’s paranoid? Does she kill Emma because she’s jealous that she is having a child, and hers died? Or because she suspects Emma is having an affair with Isaac? And if the latter, is she right, or is she imagining all of it? Are any of the supernatural elements real, or are they all just in Elizabeth’s head? Isaac seems to think so, although it seems very hard to account for most of Emma’s behavior by chalking it all up to Elizabeth being crazy.
At one point, Elizabeth is shown reading to the pregnant Emma from The Mysteries of Udolpho, the classic Gothic novel by Ann Radcliffe. I suspect this is actually a sort of double-reference: it’s both a nod to the tale itself, and also to Northanger Abbey, Jane Austen’s satire of Gothic fiction, whose protagonist imagines herself to be in such supernatural tales as Udolpho, though in fact she is not. I think something similar is supposed to be going on in The Wind.
There were definitely moments when I was worried it was going to turn intoIt Comes At Nightall over again. (Spoiler Alert: In It Comes At Night, nothing, in fact, comes at night.) But ultimately it wasn’t that; not quite. It’s much closer to The Haunting, where it’s truly ambiguous whether there are supernatural beings or if the heroine is just suffering from some combination of grief and serious psychosexual disorder. You could make a case either way, really.
I happened to stumble across this movie completely by chance while checking for some other film at my local theater. I saw the combination of horror and western and was immediately intrigued. Then I started reading the reviews, which described it as a revisionist western with a female lead, a spare, tight script, lots of long silences that say a lot, and gorgeously desolate landscapes that give an overall feeling of isolation. Some also alluded to the way the story is gradually (some complained too gradually) revealed through flashbacks.
All of this could also describe Jane Got a Gun, which is one of my favorite films ever. I absolutely love movies in remote desert settings, and female protagonists are also a plus. The element that differentiates this from Jane, of course, is that it’s a psychological horror flick rather than a romantic thriller. And psychological horror with unreliable narrators is very much my cup of tea.
I know not many of my readers are gamers, but there’s a term from gaming lingo that fits almost perfectly here: modding. At its most extreme, modding is when people build essentially a new game using the underlying assets—physics engines, graphics, music, etc.–from some existing game, often completely changing the plot and tone. The Wind is about what you would get if you did a horror mod of Jane Got a Gun.
And, like most video game mods, it’s kind of rough in places. In particular, the acting here is pretty uneven: Gerard is fairly good, Zukerman (who reminded me a little of Humphrey Bogart) is good, Telles is decent if a little wooden, and McTee…
Well, I’m not going to say he’s a bad actor. Maybe he was following his directions, or maybe the scenes were shot in a hurry, but the upshot is that his line readings are really flat. At first, I wondered if maybe this was deliberate, but I don’t think it is. However, he’s not in it that much.
The cinematography, on the other hand, was great. I know some reviewers, who apparently have the attention spans of espresso-drinking hummingbirds, thought it was “boring” and “slow,” but I personally can’t get enough B-roll of the wind howling over desert hills or shutters creaking in the twilight. The film’s only 86 minutes long, for heaven’s sake. And this demon pamphlet! This may sound silly, but seeing it in the trailer was what ultimately convinced me I had to watch this movie. I haven’t seen such creepy drawings in cinema since the sketches at the beginning of The Mothman Prophecies.
Also, there’s a bit of a behind-the-scenes mystery here, in that some people claim this is a remake of a 1928 silent film, also called The Wind, based on a 1925 novel of the same name. I haven’t seen the 1928 film, nor read the book, but seemingly they are also about a woman in a relationship that goes disastrously wrong, and who is driven mad by the howling wind on remote prairies. The demonic element, however, is not mentioned in the synopses of the earlier works. If anyone has seen/read either of these, I’d be interested to know what you think.
Now then, let’s get to the heart of the matter: Did I like this thing or not?
I love unreliable narrators and ambiguity in horror. It’s one of the coolest tricks in storytelling, in my opinion.
But, having seen and written quite a lot of deliberately ambiguous stories by now, I’ve come to realize there’s a dark side to this technique. And no, I don’t mean the dark side that unreliable narrators usually turn out to be bad people.
It is very easy for ambiguity and unreliable narration to become the last refuge of a bad storyteller. Does your plot not make a whole lot of sense? Are your characters’ motivations maybe not so clearly defined, even in your own mind? Hey presto! You can just introduce ambiguity and unreliable narration and suddenly, these flaws disappear. It was supposed to be like that all along! It’s not that your plot doesn’t make sense; it’s that it’s “ambiguous” and “raises questions.”
I know this because I myself have been guilty of it in some of my short stories. I thought I was so clever for doing it; but I think in reality this can easily become a subconscious crutch a writer leans on to avoid having to actually flesh out the characters, or iron out problems with the story.
And don’t get me wrong: when it’s done well, there’s nothing more satisfying than the feeling of realizing you’ve been reading or watching a different story than you thought you were. The gold standard for me is The Repairer of Reputations, but there are plenty of other examples.
But like anything that’s so effective, it’s reallyhard to do it well. Put a single foot wrong, and you make a mess of the whole thing. The Wind does a lot of things right, but it makes a few mistakes—the big one being that it seems so weird from the outset that you’re already primed to be on edge and question what you’re seeing. It walks up and kicks you in the gut and says “All right; maggots! This is a dark and terrifying movie you’re about to watch!”
The best horror doesn’t do that. It seduces you at first. It presents itself as a normal, even borderline cliché story that you’ve seen a thousand times before. And only then, once you think you know what you’re dealing with, does it start to mess with your mind.
I think this is the unarticulated problem at the root of all the complaints about the non-linearity of the plot. The problem isn’t that it’s out of order as such, but that it starts off with a scene that is gruesome, unsettling, and ambiguous. The audience immediately starts asking questions, and—the film not being willing to provide any easy answers—starts speculating about what exactly happened here. And they know, given how grim the tone is, that anything, however horrible, is a possibility.
If you’re planning to pull some twist on the audience, you don’t want them asking questions at the beginning. You want them thinking they’ve got it all figured out, and then you start to slowly make them realize that they don’t.
All that said, this isn’t a bad movie. It’s bold and different, and many of the individual scare scenes are quite well done. There was one jump scare that got me; and I’m pretty hardened against such things.
And the atmosphere! I know I went on about it already, but these bleak deserts just never get old for me. If anything, I wish the filmmakers had given us more of these windswept plains, let us hear more wolves baying in the distance, until we can’t help but believe that yes, of course there is something evil out there—how could there not be? An extra ten minutes of that at the outset might have made the whole thing work better.
I guess I’d say I was disappointed with the film, but that’s only because I think there’s potential here for something really awesome, and this only scratched the surface. It’s so rare to get a film that even tries to do some of these things, though.
The Wind is not a film for everybody. There’s violence, one (totally unnecessary) sex scene, a childbirth scene that’s gut-wrenching to watch, and a ton of disturbing images. (It’s not exactly shown onscreen, but the film strongly implies how Elizabeth removed Emma’s infant from her after her death.) I have a very strong aversion to films with violence against women, which made some scenes tough to watch.
But if you can stomach all of that, and you like creepy, unsettling psychological horror in harsh, barren settings, it’s worth a watch.
Ah, dear readers, I have not been entirely forthright with you. For I saw Vox LuxbeforeA Star Is Born. But I had to see the latter to know how it stacked up against the former, because the two films, released almost simultaneously, have drawn many comparisons.
And indeed, there are some striking similarities: both films are about a young woman who meets someone who helps her achieve musical stardom. Both films feature a fan being attacked in a restaurant for asking for a picture with a famous person. And both concern a star who, despite all their professional success, has demons of their own to battle.
When it comes to critical reception, of course, there’s no comparison: the critics loved A Star Is Born; they were lukewarm on Vox Lux. Likewise, at the box office, Star demolished Vox, by a score of approximately $432 million to $874,597.
And despite the superficial resemblance, they are very different kinds of films about very different things. In fact, part of the reason for the success of A Star Is Born could be that it’s easy to describe and summarize. What kind of a film is it? A romantic musical drama. What’s it about? A couple of musicians who fall in love while their careers are headed in opposite directions.
Meanwhile, what kind of film is Vox Lux? What’s it about?
Eh, well… we’ll get to that later. If you’re a regular here at Ruined Chapel, you know that I like to take my time in these reviews. I view them rather like legal cases in which I have to slowly build the evidence for my final argument. And if you’re new to Ruined Chapel, you’re about to get a quintessential demonstration of what I mean.
Vox Lux begins with a school shooting in the year 1999. A lone gunman walks into a music class and opens fire. A 13-year-old girl named Celeste (Raffey Cassidy) is shot in the neck, and many of her classmates are killed.
Right off the bat; I have to say this opening is effective and disturbing. It’s clearly modeled on the Columbine attack, but nowadays, when we have become all too familiar with mass shootings, it evokes the horrors of many different atrocities. The setting is powerful, too; the idea of a sleepy, rundown little town being shattered by an attack on its children is… unnerving. Unnerving and all too real.
In the aftermath, we see Celeste crying with her sister Ellie (Stacy Martin) in the hospital, learning, slowly, to move on her own. Finally, with Ellie’s help, she performs a song they have written together, at a church vigil. It opens with the lyrics:
Hey, turn the light on ‘Cause I’ve got no one to show me the way. Please, I will follow ‘Cause you’re my last hope, I’ll do anything you say
This is the chorus:
So teach me. Show me all you’ve got And in your words, I will be wrapped up. Speak to me, you’re my last hope And I will say nothing and listen to your love.
I’m honestly not sure what’s supposed to rhyme with what here. “Got” with “up”? Or “up” with “love”? Or is it an an A/B/B/A rhyme scheme, where “got” is supposed to rhyme with “love”, and “up” with “hope”?
At any rate, these lyrics seem generic, banal, and trite. Which, to be clear, is a compliment, since that is how most real-life pop lyrics are.
Celeste quickly catches the eye of producers, and goes off to New York City (complete with a shot of the pre-9/11 skyline) to begin recording and to meet with a publicist (Jennifer Ehle). While the publicist tries to keep the young singer from getting her hopes up too high, Celeste’s manager (Jude Law) encourages her, and reminds her, as a way to keep her confidence up during recording sessions: “Imagine you’re alone, dancing in your room.”
Celeste and Ellie travel to Stockholm, and, in a seizure-inducing sequence narrated by Willem Dafoe, begin sampling a sex, drugs, and rock-n’-roll lifestyle. (There is also an interesting aside in the narration about how Stockholm became a center for the recording industry. The economist in me loved that; though I have no idea if it’s true.)
Celeste and Ellie party too hard, earning a rebuke from the manager, who grumbles “You kids are all the same.” After that, they jet off to Los Angeles to shoot a music video, and I have to pause here to say just how much I loved the establishing shot of L.A. at night–it radiates a sinister glow while the ominous heavy metal concert growls on the soundtrack. The ensuing strobe-light sequence nearly made me sick, but it was worth it.
In spite of the manager’s earlier warnings, Celeste sleeps with a heavy metal star after attending his concert. Lying together in bed, she tells him that the gunman who shot her listened to music like her lover performs, and tells him about dream she’s had ever since the attack, about going through a tunnel and seeing lifeless bodies inside. She also says she likes performing pop music because “I don’t want people to think too hard, I just want them to feel good.”
Shortly afterward, she is seen bursting into the manager’s hotel room, to find him and Ellie sharing a bed. Celeste is horrified at this, on top of the panic she is already experiencing on hearing that a plane has hit the World Trade Center.
The narrator intones that Celeste’s loss of innocence mirrors our own. This seems like a pretty trite line–it’s the sort of cliché that gets used whenever people are writing about a period of upheaval. But keep it in mind for later. Meanwhile, Celeste films her music video, in which she and her accompanying dancers wear shiny golden masks. She soon becomes a sensation, much to her and Ellie’s delight, and exactly as the manager was so sure she would.
And so ends Act I. (Which was titled “Genesis”) Act II, “Regenesis,” begins with a title card informing us that it is now 2017, and then we see another shooting: terrorists in gold masks like those Celeste wore in her video attacking a beach resort.
The manager goes to see Celeste to tell her the news, and prepare her for a press conference to take place before the upcoming concert and debut of her new album, Vox Lux. Celeste is now 31, and is now played by Natalie Portman.
Let me pause here and address the question of why I watch and review so many Natalie Portman movies, which some readers may have been wondering about. It began simply enough when, as a Star Wars-loving 11-year-old, I saw Attack of the Clones in 2002 and developed a huge crush on Senator Amidala. That’s a pretty common story, I think; I’ve had a number of people tell me the only way to enjoy Episode II is to have a crush on a cast member.
As a result, I started to follow Portman’s career. And while the schoolboy crush may have faded after a while, I began noticing something about her choice of roles: they are wildly different from each other, and moreover, the movies she is in are wildly different from one another–and from most anything else.
And here’s the key thing: her movies always give me something to chew on. Some of them are great, some of them are awful, some of them are a mixed bag, but all of them have something unusual. As I wrote recently about Jackie: the best thing for a reviewer is something that’s just freaking weird. And Portman seems to actively seek out the weird.
Celeste, decked out in a punk-y hairdo and heavy make-up that makes her look much older than 31, is something of a wreck, railing at restaurant employees and sniping with journalists. Ellie has been taking care of Celeste’s teenage daughter, Albertine (also played by Raffey Cassidy) and has brought her to the hotel to see her mother. Celeste treats Ellie with total contempt, before marching past the paparazzi to take her daughter to lunch.
Over lunch–or rather, before lunch, since they ultimately get thrown out before they can eat–Celeste gives a rambling monologue touching on, among other things, her belief that Ellie is poisoning Albertine’s mind against her, her disgust that her daughter learned about her recent break-up from gossip magazines, and most incomprehensibly, this beauty, ostensibly about modern marketing:
“Their business model relies on their customer’s unshakable stupidity. And deep down we probably sense that–their intimate knowledge of our commitment to the lowest common denominator. It’s the official manifestation of the increasingly important urge to break with every living thing that has some connection to the past… the past reeks too much of ugly old people and death.”
In short, Celeste seems rather unhinged. This is confirmed by more background that the narrator helpfully provides, saying that she is recovering from a recent episode of heavy drinking, as well as a car accident in which she injured a pedestrian.
The narrator also informs us that Albertine has been planning to tell her mother that she has recently lost her virginity. This news causes Celeste to lash out at Ellie when she returns to the hotel, viciously berating her sister for not taking better care of Albertine. Ellie tearfully reminds Celeste that she writes her songs, and threatens to reveal that fact to the public, but as Celeste says, “In this day and age, no one will care.”
Celeste then gives a bizarre press conference, in which, after perfunctory condemnations of violence and expressions of support for the victims, she says that, like the terrorists wearing her masks, she used to believe in God, too–when she was a child. The narrator adds the gloss that she speaks like the political figures of her era.
Afterwards, she goes to her hotel room, where she finds the manager embracing Albertine. She tells him to get away from her daughter, and dispatches Albertine with a note of apology to Ellie. She seems on the edge of a breakdown, as evidenced by her comment when she turns back and is surprised to see the manager still in the room: “Jesus Christ, I almost forgot you were there!” He tells her that Albertine wanted to see her father (presumably the musician Celeste slept with back in L.A.) but that he thinks that’s a bad idea.
She and the manager then snort drugs, drink whiskey, and finally stagger out of the room in an almost comical sequence. Celeste manages to somehow find her way to the convoy of vehicles transporting her to the concert. En route, she orders her driver to stop, and pulls Albertine out to the side of the road to kneel with her, in silent prayer, for “Everyone who’s suffering right now.”
They then continue on to the concert venue, where Celeste has another meltdown over… I’m not even sure what, to be honest. The manager ends up holding her in her dressing room, telling her to ignore Ellie, who finally makes him go away, and then cradles Celeste as she sobs incoherently about being “ugly”.
This ends Act II, and now begins the Finale.
I should mention that up to this point, the film felt very low budget–lots of handheld camera shots, and dingy, grimy interiors. Not Hollywood grimy, either; but the real thing–or so it felt, anyway. It gave the film an almost documentary-like feel.
The concert at the end is clearly where they spent most of their production budget. It’s a high-tech show with elaborate special effects and lots of extras. It seemed to me like a very good representation of a pop concert–which is to say, almost unbearable, as one who has never attended such a concert, or wanted to. Dancers in sparkling catsuits, lasers and pyrotechnics, flashing words on a huge screen, all while a synthesized voice shouts unintelligible lyrics. It looked like every Super Bowl halftime show that I’ve ever had the misfortune to glimpse.
And then the film just ends in mid-concert, after about twenty minutes of singing and dancing. Nothing happens after. The credits roll (in total silence) and the movie’s over.
Ah… well, actually; not quite. I omitted something. But it’s a spoiler. A big one. I, unfortunately, knew this spoiler going in, and didn’t get to experience the surprise for myself. And that’s too bad, because I would have liked to have seen it without knowing everything.
Don’t make the same mistake I did. Think very carefully about whether you want to proceed beyond this point, because now we are going to get into the real meat of what Vox Lux is. If you want to skip that for now, just know that I think it’s an extremely dark film–especially the shocking violence at the beginning–and that it’s also a very, very interesting piece of social commentary, with great acting and writing. If you watch it, pay particular attention to the scene where Celeste has lunch with her daughter; it’s more important than it seems at first. Have fun!
Lucy is about a woman named, in fact, Lucy (Scarlett Johansson) who gets tricked into carrying an experimental new drug for a gang in Taipei. When the drug is accidentally released into her body, it gives her superhuman powers as it unlocks more of her brain, gradually turning her into a seemingly omniscient being. And that’s pretty much it. Thanks for reading!
What? I need more words or it throws off the formatting of the poster? OK, gimme a minute…
The trouble with this movie is that it feels like there’s not much to it beyond the concept I outlined above. Which is a good concept, but also kind of thin. I like to imagine they filmed it and then realized they only had a forty-five minute movie.
As a result, there’s a lot of filler: clips from nature documentaries loosely analogous to what’s happening in the plot, a lecture by a professor (Morgan Freeman) who studies the human brain, lots of B-roll of Scarlett Johansson walking places in tight clothes, and an interminable car chase through the streets of Paris.
Car chases in general bore me. This one was especially bad:
Movie: Look, she’s driving the wrong way!
Me: Yeah, I see that.
Movie: No, see when you drive the wrong way, other cars come towards you! Look!
Me: Uh huh. Can they please get to the destination so the plot can advance?
Movie: …but see, also the police pursuing her are getting into these crazy wrecks because they too are forced to drive the wrong way!
I don’t mean to be too harsh. There are some good things in this movie–the opening twenty minutes are filled with tension when the gang kidnaps Lucy, as well as some delightful banter in the first scene between her and her boyfriend Richard (Pilou Asbæk), who initially tricks her into delivering the drugs. Johansson and Asbæk are really good together.
It’s just way too padded out. At one point, about halfway through, Lucy has the main villain completely at her mercy and doesn’t kill him. This is after the guy has killed her boyfriend, kidnapped her, killed another prisoner in front of her, and sewn drugs into her stomach so she can act as an unwilling mule for him. And she’s already killed a bunch of his henchmen by this point, so she’s no pacifist. The only reason for her to spare him is because otherwise there would be no plot.
This story would’ve been much better as a one-off episode in a show like The Twilight Zone or something. It’s a nice concept, but not one that can sustain 90 minutes of screen time without any other elements thrown in.
I watched this movie because someone said it was like Ghost in the Shell. And there are some similarities: in both movies, Scarlett Johansson is turned against her will into a nearly-unstoppable super-human crimefighter. Also, the best scenes in both movies are the ones with Johansson and Asbæk together.
So yeah, it’s a fair comparison. But Ghost in the Shell has more interesting characters and a meatier plot with more twists and turns. Lucy is more like a first draft of a promising script that no one bothered to revise.