W.S. Gilbert is a major reason—possibly the major reason—I’m a writer. As a teenager, my mom introduced me to the Gilbert and Sullivan operettas, and I was fascinated by Gilbert’s lyrics, and then later, by his dialogues and his entire style of storytelling. He wrote stories that were clever and strange and witty, and that usually included some veiled social commentary. And as often as not, he did it in rhymes that were both intricate and yet easy to understand, thanks to his massive vocabulary.
And the really amazing thing is that so much of his commentary still seems relevant. Sometimes, I read about politics, and immediately what comes to my mind is some line of Gilbert’s, though he died more than a century ago. That’s a testament to the power of his words and his ideas.
At some point, probably around the age of 14 or 15 years old, I unconsciously began thinking, I want to be like that!
Strangely, I was always drawn more to Gilbert’s poems and his stage works than to his short stories. So when I saw that Andrew Crowther, the secretary of W.S. Gilbert Society, had released a collection of Gilbert’s short stories, I realized I needed to seize the opportunity to correct that.
Most of the stories contain Gilbert’s trademark sense of humor—the concept of introducing tropes of fairy tales and stage plays with practical, everyday life occurs frequently. I admit that the stories about pantomime and harlequinade baffle me to a degree. I read about pantomime, and I still don’t fully “get” it, and as a result, don’t totally get Gilbert’s stories riffing on them, either. It probably made sense to people who were familiar with pantomime. I’m not saying these stories are bad—far from it. “The Fairy’s Dilemma” in particular is quite good, it’s just hard for me to appreciate the Harlequin references.
Many of the stories in the collection were later adapted by Gilbert for the stage. Such is the case with “An Elixir of Love”,which he later turned into an operetta set by Sullivan, The Sorcerer.
I’ve always thought The Sorcerer was one of the weaker G&S operettas. But “An Elixir of Love” is absolutely hilarious. I laughed out loud multiple times reading it—the humorous idea of ordinary, sober businessmen who happen to deal in supernatural curses and love potions etc. is played to great effect here. (It’s in The Sorcerer too, but in my opinion, it just kind of gets lost amid all the demon-summoning.)
“Wide Awake”is an exercise in one of Gilbert’s other favorite motifs: people disguising their pure, black-hearted selfishness with a sop to politeness and decorum. Most of the characters are out for themselves, but they try to cloak it with manners and solicitude.
“A Tale of a Dry Plate” is short and very sweet.
“The Story of a Twelfth Cake” is extremely funny and clever. It is marred by one unfortunate thing that I’ll address shortly, but overall it might be the funniest story in the collection. It’s another that Gilbert later adapted for the stage.
“Lady Mildred’s Little Escapade” is a delightful tale—probably packed more of a punch in Victorian times than today, just because of changing social mores, but it’s still very clever.
“A Christian Frame of Mind” is downright shocking, for its time. A Swiftian satire, I would say.
There are more stories in this collection, and all of them are must-reads for Gilbert fans, and should-probably-reads for everyone else. And now, about that one little thing I have to address.
To a degree, everyone is a product of their time and place. Gilbert lived in Victorian England, and was a middle-class and later wealthy man. As you might expect, he held many of the typical attitudes of his time on such matters as race and sex. He was, by nature, a kind-hearted man, and so generally he seems well-disposed towards people, but that doesn’t stop him from writing things that modern readers will find shocking. The “n” word occurs in these pages, so be warned. Similarly, while Gilbert is no misogynist, and many of his female characters are actually quite interesting, there’s no doubt he could be patronizing towards them at times.
The book also includes Gilbert’s own illustrations to accompany his stories. These are a nice addition, although here again there is a problem with how Gilbert depicts non-white characters. (Interestingly, they are often depicted sympathetically in the stories.) Nevertheless, I do agree with the decision to present the stories and drawings uncensored, as Gilbert originally intended. The point of these things is, at least partly, their value as reflections of a bygone era, and it’s important for history’s sake to get an undistorted view of it, for good or ill.
Now, I know this book is a departure from what most people read. Indeed, Mr. Crowther had to work very hard to find a publisher for it. In this world of thrillers and horror and literary fiction, the modern reader may ask, “Why should I read this book of satirical Victorian fairy tales?”
Well, I’m going to make that case.
First of all, I have to address the fact that most of the modern books I read aren’t discernibly Gilbertian, unless you want to count Noah Goats’s comic novels, but he’s closer to a literary descendant of Wodehouse than Gilbert. Moreover, the books I’ve written aren’t especially Gilbertian. The influence that H.P. Lovecraft and Robert W. Chambers and various pulp and YA science-fiction authors had upon me is much more obvious. And yet, when you ask who got me into this writing business, there’s absolutely no question that the answer is Gilbert.
Precisely because Gilbert’s stories are mostly fairy tales and/or deal with superficially simple things like the stereotypical characters of low comedy, they are accessible as fiction. But because Gilbert was putting his own spin on them—playing with the conventions of fiction and of theater, they get at the most basic principles of telling a story. There’s always a lot more going on under the surface of a Gilbert story than you realize at first, and that’s what makes them interesting: they teach you how to think about fiction.
Short stories are better suited to experimentation than novels are. If you write a whole novel with an odd twist or a “meta” ending, there’s a huge risk you’ll leave the reader feeling like they’ve been shortchanged—like they invested in something that didn’t pan out. Whereas short stories encourage twists and unexpected endings. The goal of a short story is to surprise, to take a common trope and turn it on its head. This is what Gilbert excelled at.
As I was reading The Triumph of Vice, I realized Gilbert has a lot in common with my other unlikely storytelling hero, the great game-designer Chris Avellone. Both of them tell stories that upend the common conventions of their chosen medium. Gilbert wrote of honest burglars and incompetent demons, just as Avellone writes Dungeons-and-Dragons fantasy with chaste succubi and super-powerful rats.
This willingness to play with tropes, to subvert convention, is the sign of somebody who really knows their stuff. When you’re a master of the craft, you know which rules you can break, and you’re always testing the limits. Gilbert was a great stage director because he was always pushing the edge of what stage directors could do.
And that’s what I want you to take away from this: Gilbert was great at what he did, and reading his work offers you a chance to see a brilliant creative mind working in a time very different from our own, without the constraints of current fads and fashion. Somebody who wrote nearly a hundred and fifty years ago, and his work is still read today. That’s what every writer wants, isn’t it?
The title is a quote from the Roman politician Cicero, meaning something roughly like “Oh, the times! Oh, the customs!” He was bemoaning corruption in the Roman senate, and the refusal of the senators to punish an obvious criminal conspirator.
Fortunately, we have no problems like that in the modern-day United States. So this post isn’t about politics. It’s about a 1963 movie called Donovan’s Reef. A friend of mine lent it to me the other day. This isn’t going to be one of my movie review posts, though. I’m going to talk instead about what the movie says about culture.
Donovan’s Reef is a comedy about a sailor named Donovan, played by John Wayne, who has been living on a Polynesian island since World War II. Several other sailors live there as well, including one, William Dedham, who had several children with a native of the islands.
Dedham’s daughter Amelia arrives from Boston, seeking to prove that her long-lost father is not a “moral” man, which will allow her to claim his shares of the Dedham Shipping Company.
Donovan gets word of this plan and pretends that Dedham’s children are his own to deceive Amelia. Although the prim Boston lady and the rough sailor initially clash, they eventually–shocker!–fall in love. And Amelia ultimately finds out the truth, but although she fights with Donovan about it, in the end, they still get married.
There’s one hilarious scene where Donovan and Amelia race each other to the shore from Donovan’s boat. It’s mainly an excuse to show Amelia in a swimsuit, but what I found funny is that right before diving in, Donovan has to extinguish his cigarette–and yet it’s apparently supposed to be a surprise when a young, fit woman beats him to the shore?
The ending of the movie is bizarre: throughout there has been a running joke that Amelia and Donovan will fight about something, and then make peace by saying “pax”. The movie ends with them arguing about what they will name their son if they get married, and ultimately Donovan says “From now on, I wear the pax in this family!”, before grabbing Amelia, spanking her a few times, and then kissing her. She resists at first but then kisses back.
(Keep in mind that John Wayne was 22 years older than Elizabeth Allen, the actress playing Amelia, and honestly, I would have guessed he was more like 40 years older. That doesn’t help matters at all.)
There are also some racial slurs, some jokes directed at the Chinese and the Polynesians, and other stuff that would typically shock modern audiences. It’s not all mean-spirited; there’s even a rather sweet scene where the island’s inhabitants–of all different ethnicities and nationalities–celebrate Christmas together. But still, it wouldn’t pass muster today.
At this point, some readers are probably thinking, “Wow, we’ve come a long way since 1963.” (Well, maybe some readers are thinking, “Ah, for the good old days, when men were real men, and women were men’s propertyreal women!”)
I don’t mean to pick on Donovan’s Reef specifically here. I’m sure there are lots of old comedies with elements that people nowadays will find cringeworthy, or even downright offensive. But these were completely invisible to moviegoers in 1963. And there are probably things in modern movies that will strike subsequent audiences the same way.
I actually don’t think we’ve come a particularly long way since 1963. Human nature evolved over millennia and so is about the same as it was in 1963. (There are still plenty of people who were alive then, for one thing.) We just have different taboos. Audiences in 2073 will probably be watching our movies shaking their heads and thinking, “Wow, and they thought that was OK in 2018? We’ve come a long way.”
Who knows what it is the 2073 audiences will find unacceptable. Maybe it will be all the violence. Or maybe they will be neo-Victorians, and find the idea of seeing so much as an ankle to be too much nudity. Or maybe they will just wonder why people in 2018 had such a fondness for washed-out blue-grey color palettes.
Strange as this may sound after I’ve gone on an Ignatius J. Reilly-style rant about a 1960s comedy, this is why I enjoy watching old movies, and why I like history generally. It’s a way of getting perspective. The first part is the shock of discovering all the weird stuff people in the past did. The second part is the realization that people haven’t changed that much.
The biggest problem in American politics is not the Republicans. It’s not the Democrats, either. It’s not even Donald Trump, the man who broke and domesticated the former in order to run roughshod over the latter.
No, all these things are mere symptoms of the disease. But what is the disease? We have to understand the affliction before we can cure the body politic.
The disease is nothing less than a fundamental breakdown in human communication itself. It takes time to analyze something and appreciate all the nuances of a given issue. And people don’t have time for that. They would rather pass judgment immediately than take the time to think things through.
Indeed, people who even attempt to think about things in-depth are automatically condemned as traitors by their own side. Pointing out nuances or subtleties is never something zealots are interested in, and in today’s climate, you’re either a zealot or you’re intimidated into silence by the zealots. “The best lack all conviction,” etc.
Back in the ’90s, there was an extremely popular business book by Stephen Covey called The 7 Habits of Highly Effective People. Like all self-help books for business types, it contained its share of platitudes and buzzwords, but there was also some very sound advice. The part I remember most was habit number 5: “Seek first to understand, then to be understood.”
This is extremely good advice, and it’s something that seems to be rarely heeded these days. Certainly not in the world of online political debate, where humanity seems to have regressed to its most primitive societal constructs: small villages of like-minded individuals who venture out only to engage in raids against rival tribes.
There is some historical precedent that we can use to guide us in understanding how social media has changed communication. In the late 1500s, the spread of the printing press made it easier for people to create and distributepamphlets. These were used to attack or defend certain people, ideas, nations, religions etc., much as social media is today. As Wikipedia helpfully summarizes: “In addition, pamphlets were also used for romantic fiction, autobiography, scurrilous personal abuse, and social criticism.” The more things change, the more they stay the same.
The most famous pamphlet in history is probably Thomas Paine’s Common Sense, which advocated for the independence of the American colonies and attacked the British monarchy. This was pretty late in the pamphlet game, though. The real high point of pamphlets-as-propaganda seems to have been in the 1600s, when they played a major role in fomenting and prolonging the English Civil War.
Governments gradually adapted and shut down such publications, mostly by use of copyright and libel laws. It’s possible that down the road, the same thing will happen with social media. However, this is not a great solution, since it could very easily turn into a totalitarian dystopia where all speech is controlled. Paradoxically, history suggests that nothing clears the path for rigid totalitarian control so smoothly as anarchic mob rule. I suspect the internet is no exception to this pattern.
Besides the role of laws and censors in reducing the relevance of pamphlets, there was also a change in social norms. Now they are ignored or seen as the hallmark of political fringe elements. If somebody gives you a printed pamphlet about their cause, it makes them seem slightly kooky. These days, if you want to be seen as legitimate, you have to have a website and a Twitter account, or at least a blog.
It’s possible that with time, social media as we currently know it will fall out of favor, and be replaced with something else.It’s already skewing away from the written word and towards pictures: in 2004, blogs were all the rage. By 2010, it was Twitter. Now it’s moving towards things like Instagram, which by design is meant for pictures, not words.
In a way, I think this is a good thing. People who like fashion (and by fashion, I don’t just mean clothes, but everything, from movies to political views, that is seen as fashionable)can have their site, and people who don’t care about fashion—that is, people who do care about substance—can stay on their stodgy old blogs and have real discussions.
The internet isn’t the only issue, though. The rise of mass-media, which acts as a force-multiplier for charismatic leaders, has been gradually paving the way for this for decades.
I’ve talked about this at length in other posts, but I want to briefly make some points about the role of charisma, because it’s the single most important force there is in modern politics. Televised political events, debates, ads, and so on were the equivalent of atomic energy as far as revolutionizing politics, and charisma is the reason why.
The average person does not have the time to understand all the issues they are voting on. It’s hard enough to hold a job, raise a family, take vacations and live a normal, healthy life without having to also be an expert on the multiple dimensions of policy that they are electing officials to manage.
A person naturally looks for shortcuts to make the decision easier. This has been true certainly throughout U.S. history, and probably the history of all democracies. Once mass communication technology became widespread, politicians were quick to leverage it to their advantage, just as those in an earlier era used bribes and grift.
It will always be easier to vote for the candidate who “seems like a better person” than it is to study and fully understand all the potential policy implications of a candidate’s platform. I would say that no one person can fully understand all the different spheres of policy that the president, for example, can affect. People dedicate their entire careers to understanding just one of them.
People vote for the person they like better. And what determines whether you like someone or not has very little to do with a rational weighing and measuring of objective facts, and a great deal to do with hardwired human instincts combined with subconscious associations based on your past experiences.
Thus, politicians try all kinds of tricks to associate themselves with things that people like–they seek the endorsements of movie stars, championship-winning athletes, other popular politicians, etc. They try to prove that they are “just regular folks” like the voters. But that only helps with the subconscious association part of the equation. The instinct part was decided centuries before, as people developed their instincts to survive in a very different world than the one we live in now.
Here’s an example: the fundamental thought-process underlying sexism is that, in our primitive mind, we think of men as stronger than women because men, on average, have greater upper-body strength, and in ancient times, that was important because you wanted your leader to be able to climb, or carry heavy animal carcasses, or win a physical fight.
Of course, that’s irrelevant to the present day for two reasons: first, the strength gap between men and women is narrowing, and second, because the modern day leader doesn’t need to do any of that–but the hardwired instincts in the average human brain don’t know that.
Charisma is about appealing to our instincts; our so-called “lizard brains“. And we voters are all too happy to let them appeal to us this way; because it’s much easier than the fundamentally impossible task of learning about all the issues.
The way mass media has changed politics has been a gradual shift. It started with small things, like Kennedy beating Nixon by knowing he needed to use makeup in televised debates. A half-century later, a reality TV star won the Presidency.
I’ve tried to avoid talking about Trump too much on this blog, partially because it’s nearly impossible to get away from news about him as it is, and partially because the mere mention of his name tends to bring out strong negative emotions in people–both his detractors, who become enraged, and his supporters, who viciously attack his detractors. It’s unproductive.
But there is no way of writing about this subject without discussing him. Trump’s entire PR strategy depends on appeals to deep, instinctual feelings. Tribalism, nostalgia, fear of the unknown, etc.–Trump taps into all of these things in order to galvanize his supporters. And he largely relies on TV and social media to do it.
Of course, he isn’t the first politician to do this. All of them try, to some extent. Trump is just better at it. His competitors in 2016 felt like they had to keep at least one foot planted in the world of policy. But they were living in the past. In the new system of politics, being a reality TV host is far better training than service in government or the military.
This is where the charisma-infused cult-style politics, with mass media acting as a catalyst, combine to create an extremely potent brew that tells voters to revert to their most basic urges, and do what is easy and comes naturally.
Taking the time to understand others does not fit into that equation. Nor does analyzing policies and examining complicated issues with ambiguities and shades of grey. Ironically, in this regard as well, modern technology has once again just made it easier for people to revert to the ancient practice of following the tribal chieftain.
The human tendency to fall in line behind a charismatic leader and the acceleration of technologies that gratify our desire for easy answers and acceptance by our tribe have combined to make politics poisonous.
Is there a way out?
For a lot of people, I think the answer is no. Many people have no interest in thoughtful debates or analysis; they just want to say their piece and have instant agreement. Trying to debate such people is a waste of time for everyone. It just makes both sides mad.
One of the most common pieces of advice for dealing with a toxic relationship is simply to leave it. Unfortunately, it’s also one of the hardest pieces of advice to follow, because usually people feel some strong urge, be it guilt, money, fear, or something else, that tells them to stay in the relationship.
The same dynamic is at work most political arguments. In the majority of debates, no minds will be changed, and all that will happen is that people will get angry. That’s practically the definition of toxic. And yet, to just quit arguing altogether seems wrong. It feels like giving up on your own beliefs. After all, if you don’t argue for your own beliefs, who will?
You should stand up for your beliefs, absolutely. In that regard, it’s actually OK to follow the crowd and just put your opinion out there. Say what you think and why you think it’s true. Instead of reacting to someone who you think is wrong, just say what you think is right. That’s what’s really important anyway. After all, there are a theoretically infinite number of wrong ideas in the world; right ideas are a far more limited and therefore valuable commodity.
“But won’t that in itself lead to group think and insularity?” you ask. “Isn’t this how the dreaded ‘epistemic closure’ begins?”
I agree that it certainly sounds like it could, but it’s going to take a lot to prevent like-minded people from flocking together. As we’ve seen, technology and human nature are both pushing us strongly towards doing that. We can’t fight that trend; nor would we even necessarily want to, as like-minded people grouping together can produce great things. But we can and do want to mitigate the trend of different groups getting into protracted and pointless fights with each other.
The key part is that when people try to argue with you—and inevitably, they will–you will have to use your judgment as to how best to handle them. I don’t want to offer too much advice on this, as there are lots of possible angles from which they might attack, from the most childish insults to actual threats to strong, well-reasoned arguments. Each one requires a specific response.
That said, here are two key things to keep in mind: first, every argument feels like a personal attack, whether it is or not. And in fact, almost none of them are; even the ones that are designed to seem like it. The natural instinct is to strike back immediately (I’ve been guilty of this) but it’s better to take a little time to ask yourself “Is this worth responding to?” Often, it isn’t. If it is, it probably means that somewhere, it contains a nugget of useful or interesting information. Address that, and disregard the chaff.
The second thing is that the vast majority of arguments online are all formulaic lines that the arguers themselves didn’t originate. They just got them from some source of pre-made arguments for their side. If you read an online political debate as a neutral observer, you’ll realize that it’s not organic—it’s a choreographed dance where each side unwittingly follows the pattern their party has set down for them. It’s an understatement to say both sides do this—all sides do this. Most people don’t know how to argue, so they look to others (often charismatic leaders) to show them how.
Don’t be like most people. Focus on having something new to say, both in your original statement and your counter-arguments. You can quote others as supporting evidence, but your central point should be your own. After all, if somebody else already said it, why should you say it again?
This method has two good results, which act as antibodies to the disease that’s killing communication. One is that if you strive to create something original, whatever ideas you come up with are likely to be well-thought-out and robust, because you’ll have to work hard to think of them. And the second benefit is that to a degree it protects you against the charismatic leaders who are trying to cajole you into echoing them.
Ultimately, political debates will be settled by the test of which ones have the most success in the real world. So don’t worry about trying to correct people who are wrong, unless they signal that they’re open to correction. Wrongness is its own punishment, in the end. Focus on getting your own ideas right, engage with the people who have something useful to contribute, and ignore the others.
“Most people I know have problems with Internet addiction. We’re all trying to figure out our own customs for getting free of it. That’s why I don’t have an iPhone, for example; the last thing I want is for the Internet to follow me out into the world.”
He’s right. Our challenge now is to get away from all the technology. Like I wrote the other week, it’s getting harder and harder to avoid the ever-increasing growth rate of technology. We are getting swamped by it.
The flip phone is bad enough as it is. Recently, I read that keeping your phone in your pocket (where I’d always kept it) can cause male infertility.¹ So I started keeping my phone in a briefcase, and leaving it behind when I go for a walk or go to the gym. It was amazing how liberating this felt—rather than checking the time every couple minutes, or looking to see if I had new messages, I just figured “it can wait”. And it can.
I realize that sometimes you want to have your phone. I’m fortunate in that my gym is practically next door to where I live. If it were farther, and I wanted to take my phone, I’d take a gym bag. But I’m rapidly getting addicted to going for walks without it. If you feel unsafe walking alone without your phone, I suggest trying to find a friend or group of friends to go with you—you can have better conversation and get some exercise as well.²
When I wrote The Directorate, I ran up against the problem of how to devise some even more powerful and omni-present technology than smart phones for the characters to use. It seemed like they’d have that by 2223. But the more I thought about it, the more I started to think our current technologies dominate life to a degree that already seemed like something out of sci-fi. And at that point, I realized the really futuristic innovation might be if people would opt out of being constantly attached to their communication devices.
I’m not anti-technology by any stretch. I couldn’t do most of the stuff that I do for work and for fun without computers, game consoles and, of course, my trusty iPad. I wouldn’t have anybody to write this for if the internet didn’t connect me with wonderful people all over the world. But as with all good things, you need to have some discipline so you don’t overdo it. A smart phone just makes it that much harder for me to maintain that discipline.
To be fair, the evidence on this is mixed. When I researched it, I found plenty of places saying there was “no clear link” as well. Cell phones are relatively new; it’ll probably be a while yet before the researchers come to any definite conclusions. But I’m playing it safe on this one.
I know, there’s something to be said for solo walks, too. Believe me, I’m amisanthrope an introvert; I get it.
In P.G. Wodehouse’s 1938 novel The Code of the Woosters, there’s a great character called Roderick Spode. A parody of Sir Oswald Mosley, Spode is the dictatorial leader of a fascistic group called “The Black Shorts”. Bertie Wooster, the protagonist, describes his appearance “as if Nature had intended to make a gorilla, and had changed its mind at the last moment.”
Ultimately, Spode is thwarted when Bertie’s valet Jeeves reveals that he knows about “Eulalie”–which Bertie learns later is a ladies’ lingerie shop called Eulalie Soeurs that Spode operates. Spode fears that he will lose face if this becomes known to the other members of the Black Shorts.
Wodehouse was one of the greatest humorous writers of all-time, but Spode was a rare instance when he satirized a particular public figure. And a clever satire it was too; suggesting that a would-be dictator moonlights as an underwear designer instantly reduces them to figures of fun.
Of course, even in Wodehouse’s comic world, he still assumed that such people could be cowed by such basic things as shame. It was a more genteel universe that Wodehouse imagined, in which even the villains played by the rules.
The movie’s title is misleading. The term “runner” is way too fast-paced for this 2.75 hour science fiction slog. It’s much more of a “Blade Walker” or even a “Blade Crawler”. Scenes drag on, and the camera lingers on things like trees, ruined cityscapes, and statues of naked women long after the viewer has gotten the idea.
The film follows officer K (Ryan Gosling), an LAPD officer in the year 2049. His job is to “retire” (that is, kill) obsolete replicants–synthetic humans created by the Wallace corporation. The older models, leftovers from the Tyrell corporation, which Niander Wallace purchased, have no built-in expiration date, unlike the newer versions–which is what K himself is.
In the opening sequence, K retires a rebellious replicant farmer, after getting into a ridiculous fistfight with him. The director and choreographer really should learn that people can’t get punched in the face repeatedly and then thrown through a wall and just walk it off. (There’s an even more egregious example later.) Also, the whole fight happened because K inexplicably set his gun aside. Very odd.
Anyway, after K kills the replicant, he finds a box buried in the yard outside his house, beside a lone dead tree. This allows for some nice shots of K standing around in his coat, looking contemplative and brooding. Get used to this.
K then goes home to his apartment, to install some upgrades on Joi (Ana de Armas), his holographic companion, who he apparently has set on “sexy over-solicitous housewife” mode. She makes him an artificial dinner, instantly switches her appearance from among a variety of revealing outfits, suggests various things they can do for fun, and in general behaves like a parody of what 13-year-old boys imagine a girlfriend is like. It’s cringe-worthy.
The new upgrade allows Joi to accompany him outside–so now, rather than just being his sexy overeager housewife, she can be his sexy, overeager constant companion. They are celebrating this by pretending to kiss while frolicking in the rain when they are interrupted by a call from K’s boss, Lt. Joshi. (Robin Wright) She tells him to come to the police station, where they are examining the contents of the box he discovered–the skeleton of a female replicant that died in childbirth.
I was really annoyed by this scene. Basically, it was the standard police procedural trope of “the forensic lab”–except it was Officer K who spotted all the key clues! He kept telling the forensic analyst to zoom in on stuff, and figuring out what had happened to the remains himself. It seemed hard to believe that he, an average replicant rent-a-cop, would pick up on clues the forensics person missed.
At any rate, this is an alarming discovery, as replicants are not supposed to be able to reproduce, and they fear that the discovery of one who did will lead to a replicant rebellion. Joshi orders K to destroy all evidence of this replicant and her child.
This leads K to the Wallace Corporation headquarters–a strange, extremely orange building that reminded me of some of the sets from The Mummy, except with shimmering water shadows on the wall for some reason.
The corporation seems to consist of just two people: Niander Wallace (Jared Leto)–a strange, monk-like character who speaks in nonsense sentences that are possibly supposed to make him sound smart, but in fact make him a comically obtuse guru–and his replicant secretary, Luv (Sylvia Hoeks), a femme fatale. It reminds me of a story I heard once about a company that employed only a lawyer and a secretary–their only job was to sue any companies who infringed on their corporation’s patents.
I frankly don’t know how the Wallace Corporation stays in business, with only two employees and a product line that exists solely to destroy other parts of the product line. Well, I guess there’s also a third product line designed to provide female companionship to the main product line.
I’ve heard of niche markets, but this is ridiculous.
Anyway, Officer K finds out from Luv that the bones are the remains of a replicant named Rachael, and hears some recordings showing she was once involved with another LAPD cop, Rick Deckard, the protagonist of the original Blade Runner movie. (That last part wasn’t included in the script, though I half-expected it would be, since this movie insists on spelling things out for the audience.)
At some point around here, K leaves the Wallace Corp. headquarters and gets approached by a prostitute, who has been sent to spy on him by a mysterious woman. It doesn’t mean anything at the time, but it will be important later on, so file that away. Also ponder this: why are there always so many prostitutes in these sci-fi and fantasy worlds? Seriously, it feels like one-third of every fictional economy is hooker-based.
Luv is sent by Wallace to destroy the bones and to follow K as he searches for Rachael’s child. The former she does with incredible ease, considering it means murdering the forensics expert in the middle of the police station.
Meanwhile, K is telling a (somewhat tipsy) Lt. Joshi about his childhood memories. They aren’t, of course, real childhood memories–he’s a replicant, after all, but he has implanted memories. He tells Joshi about one of the most vivid–a story in which he is hiding a small wooden toy horse from some other children. We flashback to scenes of him being pursued through a dark industrial maze, and carefully securing the toy in some shelves.
This scene–not the flashback itself, but the scene where K recounts it to Joshi–was one of the best in the film. Wright was terrific as the foul-mouthed and heavy-drinking but warmhearted Lieutenant. In this scene, she’s almost flirtatious, and has far better chemistry with Gosling than his holographic love interest ever does. It’s a pity she doesn’t have a larger role.
K returns to the scene where he first found the box of remains, and finds a date carved on the dead tree beside the grave–6/10/21, which was also carved on the toy horse he remembers from his childhood. He begins to suspect (bolstered by Joi’s reassurances) that he is Rachael’s child. He checks the birth records and learns that two children were born on that date with identical DNA–a boy and a girl. The girl died, but the boy was sent to an orphanage.
This was another scene that annoyed me. As they are looking at the strings of DNA, the various combinations of “G” “T” “C” and “A” are displayed and Joi comments that these four elements make up human beings’ “code”, whereas she only has two elements to hers. I liked this line, but I didn’t like that she then had to spell it out: “1 and 0”, she says, for the benefit of everyone who doesn’t know what binary code is. I suppose there are such people, but I doubt any of them would go to see this movie.
K (along with Joi, for no reason I can discern) decides to go to the orphanage, which is located in some sort of massive junkyard, where K’s flying police car is shot down by some group of bandits–who these bandits are is never explained. K fights them off and finds his way into the orphanage–a neo-Dickensian sweatshop of sorts, where he forces the cruel overseer to show him to an abandoned area that matches his childhood memory. There, he discovers the horse in exactly the place he remembers hiding it.
Somehow–it was not clear how, since we last saw his flying car being shot down–he makes his way back to his apartment, and from there finds Dr. Ana Stelline, a woman with a condition that forces her to live inside a glass chamber so as to be protected from all contaminants. She designs false memories for the Wallace Corporation to implant in replicants. She is a talented designer of memories, and on inspecting his (how she did this, I have no idea) indicates that it is real.
K then becomes inexplicably angry and consequently fails the replicant behavior test that they apparently give him after every mission. He tells Joshi this is because he successfully found and killed Rachael’s child. Joshi gives him 48 hours to either flee or try to pass the test again. So he…
Ok, this is really kind of bizarre…
He goes back to his apartment, where Joi has brought in the prostitute from earlier. She has done this because she knows that he’s been wanting to sleep with her (Joi, that is). But, since she’s a hologram and all, it doesn’t go very well. So she sort of superimposes herself over the prostitute.
Except the superimposition doesn’t totally work, so there’s this bizarre blurring effect, kind of like when you watch a 3-D movie without the glasses on.
It’s creepy and hilariously bad and stupid and probably one of the worst romantic scenes ever filmed. And it’s worse when you put it in context. I mean, I get annoyed enough when my computer installs updates without asking my permission. If it started letting prostitutes into my apartment while I was gone, I would be even more upset. And then when you add in that K has just been given 48 hours to run away from the authorities, it seems even more absurd that he would spend 8 of them making love to his virtual assistant.
Ok, looking at K, it was probably more like 10 minutes, but still.
Oh, and the morning after, as she’s leaving, the prostitute makes a catty remark to Joi. That was stupid too.
K has the toy horse analyzed by some random character who exists only to advance the plot but still manages to be vaguely offensive during his brief screen time. The levels of radiation found in the horse lead K (and Joi, natch) to the blindingly orange ruins of Las Vegas.
After finding an abandoned beekeeper’s station and some statues of naked women in high heels–just another day at the office!–K finds his way to an abandoned hotel and casino, where he meets Deckard (Harrison Ford)
Deckard enters with one of the best lines in the movie: “You mightn’t happen to have a piece of cheese about you, now?” This is a quote from Treasure Island, by Robert Louis Stevenson, as K helpfully informs us, thus weakening the line immensely.
Deckard and K then engage in another ridiculous comic-book fistfight that serves no purpose to the story, but takes place in a casino lounge with various holograms of famous performers flickering on and off. It’s kind of cool, but it was done better in Dead Money.
After this is over with, they talk, and Deckard explains he left the pregnant Rachael behind and scrambled police records so they could not track the child.
This scene was another one of the film’s high points, thanks entirely to Ford’s acting. The dialogue is still awkward, and Gosling is pretty wooden throughout, but the gruff tones of the veteran actor make it compelling. As he was when reprising another of his most famous roles, Ford is the one of the few bright spots.
Meanwhile, Luv–remember her?–has killed Joshi and tracked K to Las Vegas. She and her men attack, capturing Deckard and badly injuring K. She also destroys the small device in which the Joi program is stored, effectively “killing” her.
Luv takes Deckard to speak with Wallace. And by speak with him, I mean have Wallace recite bunch of gobbledygook at Deckard in a dull, awkward monotone before finally producing a replicant of Rachael. Deckard gruffly responds that “her eyes were green.” I would say it’s absurd that they could get such an obvious detail wrong, but given the Wallace Corporation’s general ineptitude, it seems almost plausible.
Meanwhile, K has been rescued by some pro-Replicant freedom fighters–one of whom is the prostitute from earlier. They want K to kill Deckard before he can lead the Wallace corporation to his daughter. From this, K realizes he is not the child after all, and that Deckard falsified the records.
After a brief interlude with a giant pink naked holographic girl–just don’t even ask, ok?–K intercepts Luv and her men as they are transporting Deckard to… someplace… and, in a rather anti-climactic battle, K kills Luv and rescues Deckard. This scene takes place at night and underwater, so it’s not really a feast for the eyes.
Finally, K takes Deckard back to meet his daughter–Ana Stelline. K has realized that the memory was actually hers–she designed it and the Wallace Corporation put it in his brain. Deckard greets his daughter in her isolation chamber while K collapses in the snow outside and the credits roll.
It’s not a bad little plot, and might have made quite a good 90 minute or two hour movie. But the pacing is absolutely bad; not merely because it is slow–although it is definitely that–but also just because even with all that build-up, the final battle still seems rushed, confusing and unsatisfying. And we never see what becomes of Wallace himself, who is the main villain of the piece.
“But it’s not about the story!” say the fans. “It’s about the atmosphere! The cinematography!”
Ok, sure; but the atmosphere isn’t that great. It’s nothing we haven’t seen a thousand times before in other films influenced by the original Blade Runner. I was struck, again and again, by how ordinary all of it felt.
As for the cinematography: it wasn’t bad, but it wasn’t as great as I expected from all the hype. That large parts of the film take place at night and in the rain doesn’t help–and frankly, as rainy noir-cinematography goes, there are much better examples.
And in the end, movies aren’t about cinematography. It’s just one tool that the filmmaker uses in service of the ultimate goal: telling a good story with good characters.
The story, as I have said, is not bad but it is also not remarkable, and certainly shouldn’t take this long to tell. And the characters? Well, there are a few good ones. Joshi and Deckard are standouts–I wish we could have had a film about the two of them working together instead.
K is probably the least interesting character in the whole thing, and that’s saying something. Joi–who is the de facto love interest–is also quite dull, since she exists entirely to serve K.
This brings me to another point: the film’s sexism. As I have said, there’s plenty of “male gaze”–besides the statues and holograms, there is a horrible scene where the camera focuses on a naked, newly-created female replicant who is immediately killed for no reason. (This should have been cut, not only because of the gratuitous nudity and violence, but also because it added nothing to the story and made the already overlong picture drag more.)
But even more significant than the sexist imagery is the fact that the women’s roles in the story are all secondary. Even Stelline, who is in a sense the central driving force of the whole plot, is shunted to the side to focus on the unremarkable officer K.
The irony is, it’s clearly a dystopian story, and the world they present could indeed be described as a dreadful dystopia for women in particular, where they are treated, with a few exceptions, as commodities. But the writers seem not to be aware of this. If they were, they could have explored that, rather than the story of officer K, the second-rate cop who wanted to bed his virtual assistant.
Blade Runner 2049 is the second cyberpunk film I’ve seen this year. The other was Ghost in the Shell. See that instead–it’s much better. You can even watch it twice in the time it takes to watch 2049.
For the last five years, I’ve been in a friendly fantasy football league. Fantasy football works like this: you have a team of a few players–my league’s format is 1 quarterback, 2 running backs, 3 wide receivers, 1 tight end, 1 kicker and 1 defense. Each week, players at those positions accrue points for what they do in the real-life NFL games. My league is head-to-head, so my goal is for my players to score more combined points than the team I’m matched up against each week.
It’s a lot of fun. It’s mostly luck, but there is a little skill involved–or at least, I’ll claim there is, because I won my league a few years ago, and it’s more fun to brag if I can say it was because I am a football expert.
So, I started thinking: for what other activities could you make up this sort of game? And I ultimately settled on movies.
Like many people, I like to imagine my “dream all-star cast” for movies. But anyone can do that. Fantasy film-making needs to have an element of strategy and resource management. So, I came up with some rules.
The format of the Fantasy Movie Cast/Crew is as follows:
1 Lead Actor
1 Lead Actress
1 Supporting Actor
1 Supporting Actress
Yes, I realize it takes a lot more people to make a movie, but as with Fantasy sports, there have to be some constraints.
Another constraint: you are only allowed to have two Academy Award-nominees per “team”. That is what brings out the strategic element–it forces players to prioritize where they want the proven talent. That’s not to say only Academy Award nominees are any good, but again, as with fantasy sports, you have to know how to find under-valued talent to succeed.
Also, you can’t cheat and use one nominee in multiple slots–no written by/directed by/starring the same person.
Finally, the selection is limited to living people–so no building All-Time teams with Stanley Kubrick directing Peter O’Toole or something.
So, here’s my team:
Director: Mike Leigh. Using one of my two Oscar slots right off the bat. I figured having an established presence at the helm would be important. He also has experience directing in theater as well as film, and I think that versatility would be useful.
Others I considered: Sir Kenneth Branagh, Rian Johnson.
Lead Actor: Roger Guenveur Smith. This is what I mean about under-valued talent. I have seen Smith perform live in his one-man show Juan and John, and he is a marvelous actor. Why isn’t he more widely known? Beats me. He is excellent at cycling through a huge range of emotions, and can create all different kinds of characters–often in the space of a few minutes. He also has a distinctive voice and memorable presence.
Others I considered: Ewan McGregor, Joel Edgerton, Ralph Fiennes
Lead Actress: Natalie Portman. Yeah, yeah; long-time readers probably knew I would pick her the minute they read the description of the game. Well, she’s a great actress with a wide range, and a particular knack for dark or tragic roles. Besides which, for a movie to succeed, it helps to have at least one big-name lead.
Others I considered: Rachel Weisz, Sigourney Weaver, Felicia Day
Supporting Actor: Stephen Colbert. People know him mainly as a talk-show host, but he does have a background in acting, which you could see sometimes on The Colbert Report when he would really dial up the crazy. I read once that he said he always wanted to play Richard in Robert Bolt’s A Man For All Seasons. Just the fact that he said that earns him some acting credit, in my book.
Others I considered: Jeff Lewis, Hugh Laurie
Supporting Actress: Sara Kestelman. Like Smith, I first heard of Kestelman when she was voice acting in the game Knights of the Old Republic II. Since then, I’ve seen her perform in all sorts of things. But it’s still her KotOR II role that best showcases what a terrific actress she is. While the writing is terrific, I think Kestelman’s acting also made Kreia into one of the greatest characters in gaming history.
Others I considered: Rashida Jones, Tina Fey
Screenwriter: Anthony Tambakis. His work on Jane Got a Gun and his novel Swimming with Bridgeport Girls impressed me enough to take a chance on someone with a relatively small body of work.
Others I considered: None. There aren’t too many active screenwriters whose work I like.
Cinematographer: Steve Yedlin. I’ve only seen one movie on which he served as cinematographer: The Brothers Bloom. But it had something I really, really liked: color. Not just muted greens and greys and browns, but honest-to-goodness colors. This has fallen out of fashion for some reason, and it’s annoying. So, on the basis of his willingness to accommodate the full spectrum of colors, I choose him.
Others I considered: Dick Pope.
Composer: Lisa Gerrard. Another talent I first discovered in Jane Got a Gun. Since then, I’ve heard her work in the band Dead Can Dance, and I was hooked.
Others I considered: Clint Mansell
As for what the movie would be about–well, we can sort those details out later! That’s how the big studio producers do it, after all. As for scoring and head-to-head competitions, those also can be determined later.
How would you build your ideal movie cast and crew?