by on

Lovecraft! Few names are as loaded as his. The weight it carries, the emotions it evokes–what power this strange, little-known-in-his-time pulp writer has assumed!

Most of the time, when I talk about Lovecraft on this blog, it’s to criticize him. And there’s a lot to criticize. I’ve written about this before. But Lovecraft has this way about him: just when you’re ready to dismiss him, you remember some piece of his work that’s so interesting you can’t just write him off altogether.

Which brings me to the topic of today’s post: his 1935 short story “The Haunter of the Dark.”

“The Haunter of the Dark” tells the story of a young writer named Robert Blake who moves to Providence, Rhode Island. Blake is fascinated by the occult, and soon becomes obsessed with a huge church on a hill far across the city, that he is compelled to stare at for hours from the window of his apartment.

Eventually, he visits the church, where he finds the remains of a reporter who apparently died while investigating the activities of a mysterious religious order called “The Church of Starry Wisdom.” He also finds a strange object in the abandoned church, and immediately upon seeing it, feels an evil presence.

This evil presence–some manner of alien entity, left vague in classic Lovecraftian fashion–can move only in darkness. But when a thunderstorm knocks out power to the city one night, Blake feels sure he is marked for death by the creature that lives in the church tower.

It’s not a long story. It can easily be read in one sitting. And for the seasoned HPL veteran there’s not a lot of new ground here: there’s a legend haunted New England town, a weirdly antiquarian protagonist, a nameless alien horror–this is all familiar. But there are nonetheless some things I find noteworthy about this particular story.

The first is, I admit, purely subjective. “The Haunter of the Dark” is my favorite Lovecraft story. Can I point to anything to say that it’s clearly better than some of his other really good stories, like “The Music of Erich Zann” or “The Hound”? Not really. I could probably make an argument for why it’s better than many of his most famous stories, including “The Call of Cthulhu.” But nevertheless, this is purely a matter of personal taste.

Or is it?

Well… maybe there are some other, non-subjective reasons why I can say that “The Haunter of the Dark” is the apex of Lovecraftian horror. Or maybe not, and what I think is objective is just more subtly subjective. But there must be some reason why this story stands out to me above all the others, right?

Well, let’s dig into the evidence–but all the while, bearing in mind the guarded distrust of the narrator that is the hallmark of any Lovecraft tale. After all, “the papers have given the tangible details from a sceptical angle, leaving for others the drawing of the picture as Robert Blake saw it—or thought he saw it—or pretended to see it.”

That’s as good a place as any to start. So, who is Robert Blake?

In one sense, he’s a stereotypical Lovecraft protagonist. He’s an eccentric weirdo who lives alone and is fascinated by the bizarre and the esoteric, and has seemingly no life outside his dedication to these subjects. Almost everyone in Lovecraft-world is like this.

But there’s more to the story: Robert Blake is a surrogate for Robert Bloch, a correspondent of Lovecraft’s, to whom “The Haunter of the Dark” is dedicated.

All right, so who was Robert Bloch?

Well, eventually, he would go on to be a fairly popular horror writer himself. But in the 1930s, he was basically nobody; just a teenager who read Weird Tales magazine and had written fan mail to Lovecraft.

And Lovecraft wrote back. He encouraged the young Bloch in his own writing efforts, giving him advice and introducing him to other members of his literary circle. Lovecraft even gave Bloch permission to write a story in which a Lovecraft-surrogate was killed off. “The Haunter of the Dark” was HPL’s reciprocation of this gesture.

Now, of course in the 1930s, Lovecraft was not as well-known as he is today. But still, imagine what a thrill it must have been for teenager Robert Bloch to become so close (closeness being evaluated on a relative scale when it comes to Lovecraft) to someone he perceived as a great author.

“The Haunter of the Dark” is, among other things, a reader’s dream come true. What if your favorite author put you in one of their stories? Lovecraft even included Bloch’s actual address in Wisconsin! (Which today would be considered doxxing, but hey, it was a different time.)

Lovecraft often referenced his literary friends’ works in other stories as a sort of in-joke, but to write a whole story around someone who wasn’t really even a peer, but just a young fan, is pretty extraordinary.

But that’s not all that makes “Haunter of the Dark” special. In fact, usually fan service in fiction ends up being detrimental to the overall story, and to see why that is not the case here, we have to look at what Lovecraft did in designing the story’s antagonist. For this, Lovecraft plays on humanity’s most basic phobia: the fear of the dark.

Lovecraft rarely created rules for his monsters. He didn’t use vampires who only come out at night, werewolves who appear only when the moon is full, etc. Largely, this was because it was important to him that his alien monsters be utterly inscrutable to humans–beings whose motivations, if any, lay so outside our own domain as to be unfathomable.

And this is still true for the thing which haunts the deserted church on Federal Hill. But Lovecraft does give this monster one very basic, almost childishly obvious rule: it can’t go out in the light.

It sounds almost too simplistic. This is the kind of thing you’d make up in telling a campfire story about a generic boogeyman. But damme, it works! The climax of the story, with Blake watching in mounting terror during the huge electrical storm, is, in my opinion, the best thing Lovecraft ever wrote:

He had to keep the house dark in order to see out of the window, and it appears that most of his time was spent at his desk, peering anxiously through the rain across the glistening miles of downtown roofs at the constellation of distant lights marking Federal Hill. Now and then he would fumblingly make an entry in his diary, so that detached phrases such as “The lights must not go”; “It knows where I am”; “I must destroy it”; and “it is calling to me, but perhaps it means no injury this time”; are found scattered down two of the pages.

Then the lights went out all over the city. It happened at 2.12 A.M. according to power-house records, but Blake’s diary gives no indication of the time. The entry is merely, “Lights out—God help me.”

Lovecraft had a fair amount of disdain for classic ghost stories. In his essay Supernatural Horror in Literature, he wrote:

This type of fear-literature must not be confounded with a type externally similar but psychologically widely different; the literature of mere physical fear and the mundanely gruesome. Such writing, to be sure, has its place, as has the conventional or even whimsical or humorous ghost story where formalism or the author’s knowing wink removes the true sense of cosmic fear in its purest sense. The true weird tale has something more than secret murder, bloody bones, or a sheeted form clanking chains according to rule. A certain atmosphere of breathless and unexplainable dread of outer, unknown forces must be present; and there must be a hint, expressed with a seriousness and portentousness becoming its subject, of that most terrible conception of the human brain—a malign and particular suspension or defeat of those fixed laws of Nature which are our only safeguard against the assaults of chaos and the daemons of unplumbed space.

But with “Haunter of the Dark” Lovecraft hit a terrific balance between his own incomprehensible creatures of inconceivably distant worlds and the most basic elements of an old-fashioned scary story. In almost all his stories, Lovecraft undercuts the atmosphere somehow, but this time, he kept a steady hand.

And to me, what makes this especially remarkable–poignant, even–is that it’s Lovecraft’s final story. He died in 1937, shortly after “Haunter of the Dark” was published in Weird Tales, and I think he had a sense that the end was near when he was writing it. It feels valedictory, from the way he quotes his own poem Nemesis as an epigraph, to the fact that he dedicated it to a younger protegé as a way of passing the torch, right down to its final lines. Admittedly, having a story end with the protagonist’s last words before death is a Lovecraft staple, but

I see it—coming here—hell-wind—titan blur—black wing—Yog Sothoth save me—the three-lobed burning eye . . .

…was the last thing he wrote for publication, and this seems intuitively fitting. H.P. Lovecraft could not go out any other way.

This is why “The Haunter of the Dark” is always worth revisiting, especially at this time of year–“the aeon-shadowed Walpurgis time,” as Lovecraft would say. It encapsulates so much about Lovecraft–his unique philosophy of horror, the evocation of the eerie atmosphere he sought to create, and perhaps above all else, his skill at cultivating relationships with other weird fiction aficionados.

by on

“Come with me, and I’ll be your guide,” H.P. Lovecraft said to me.
“I’m no Virgil, but you’re no Alighieri.”
 We set off into the night, separated but a scant few paces–
Our path lit by twinkling jack-o’-lantern faces.
The October moon was low, the westward wind howled sad.
“Lovecraft,” I asked, “Why did you have to be so bad?”
He stopped, and regarded me a while, then said:
“I was full of hate because I was afraid.”
Then he added, “But it may be my hate-filled heart
Alone could have produced my weird and fearful art.”
We walked in silence then, entering the grove
Where in the night wind, the hulking boughs creaked and hove.
Through the shadows, in the flickering moonlight’s glow,
I touched the dial on my pocket radio.
I half-expected I would hear, from some high desert, a distant Bell;
As if to summon me away, to Heaven or to Hell.
But only buzzing static greeted me instead–
The growling traces of a signal long ago gone dead.
I put the radio away, thinking it was foolish of me,
When suddenly, I thought I heard beating wings above me.
But gazing up, saw only that chill autumn sky.
My companion chuckled, “More things are here than you and I.”
We came into a clearing, the dead leaves crackling ‘neath our feet
And upon a huge, smooth stone, he bade me take a seat.
“Listen!” he commanded, “Listen to the cosmic hum around!”
I obeyed, and heard–no, felt!–that omnipresent sound.
Shapes and visions flashed inside my troubled mind–
Ghosts and devils, fiends and demons, ghouls of every kind.
Methought I saw whole worlds, whole realms our own beyond
And smoky black crevasses that in our own existence yawned.
“Do you see?” he asked, recalling me to that shadowy forest floor.
“I do,” I answered. “I see it all. And I would know more.”
He laughed. “Know more? No more! ‘Nevermore,’ as the poet Poe would say–
What we have seen exists only on life’s fringes, and there it’s bound to stay.
The nature of the weird and frightful is that it’s forever out of reach.
You and I are still upon the placid island–if only on its beach.”
He paused, and looked carefully, clinically at me.
“But,” he said at last. “You can still listen to that darkly murmuring sea.”
I closed my eyes, and listened, and could hear the awful roar–
Whether the black surf of the ocean, or the leaves that rustled o’er.
At last, my eyes I opened, and my companion had disappeared,
Leaving me alone with that tingling dread sensation of the Weird.
Upon the ground where he had stood, I saw a folded note.
I picked it up and from it read aloud the words he wrote:
“You and I, we are both strange and frightened men
Who find ourselves with but one tool to wield–the pen.
With this, we must gather and impart unto our friends
The things that we have seen–the things that shall remain when all else ends.”

by on

h-_p-_lovecraft2c_june_1934
H.P. Lovecraft

First, a disclaimer: I’ve said this before, but it’s necessary to reiterate every time I talk about him: H.P. Lovecraft wasn’t a very good person. He was a racist. He was an elitist. He was a Nazi sympathizer. (To be fair, he died in 1936; before the worst of their crimes would have been known to the world.) Anytime Lovecraft gets praised for anything, it has to be qualified by mentioning these facts.

When I was in college, I used to go to the library in between classes and hang around reading collections of Lovecraft’s letters. And while this meant having to suffer through his frequent bigoted rants, it also exposed me to another side of Lovecraft: the man who assembled a group of like-minded authors, and offered friendly advice, criticism, and encouragement.

Because despite his general fear of other people, Lovecraft was famous for the circle of friends he amassed—mostly fellow writers who were all trying to publish offbeat stories like the ones he wrote. He corresponded with many of the authors who wrote for the aptly-named pulp magazine Weird Tales. The most famous example of this is probably his letters to the teenaged Robert Bloch, who would go on to fame as the author of the extremely un-Lovecraftian horror tale Psycho.

It was also very likely Lovecraft’s correspondence with other writers that saved his work for future generations. August Derleth, another of Lovecraft’s pen-pals, was key to getting many of Lovecraft’s stories published after the author’s death. Lovecraft himself showed next to no interest in the commercial side of writing. I think he considered it beneath his dignity. But Derleth preserved and published the stories for a wider audience, to the point that now Lovecraft has an entire sub-genre named after him.

The ironic thing about Lovecraft is that, for me, most of his stories aren’t particularly scary. With a few exceptions, most of them are fairly obvious and sometimes downright tedious. He had good concepts, but only so-so ability to actually execute them.

But the reason Lovecraft is such an important figure is not his fiction, but that he was a conduit. As his famous essay Supernatural Horror in Literature demonstrated, he had a vast knowledge of the work of his predecessors, and kept alive the memory of masters like M.R. James and Robert W. Chambers to pass on to a new generation of horror writers. And in turn, the new generation that Lovecraft introduced popularized his writings, and his style.

Lovecraft wasn’t a great writer, but he had an ability to find people who were. He was like a beacon, assembling people who wanted to write a certain kind of horror, and introducing them to other authors who had tried similar concepts in the past.

(Side-note for Lovecraft fans: I’ve speculated that Lovecraft must have felt some sympathy for Joseph Curwen, the unnaturally long-lived sorcerer in The Case of Charles Dexter Ward who, through necromancy, confers with great minds of the distant past.)

Lovecraft had an uncanny ability to bring people together, and it was that ability that allowed the sub-genre that bears his name to exist. As the H.P. Lovecraft Historical Society wrote in tribute to him, in one of their more sentimental Lovecraftian song parodies, “Mythos of a King”:

He was hardly famous, and never rich

Unless you count his friends.

But his Gothic pen has inspired men

And his vision still extends.

For all his flaws—and there were many—this was the thing Lovecraft got exactly right. To me, nothing illustrates this better than Victor LaValle’s novella The Ballad of Black Tom. LaValle is an African-American author who enjoyed reading Lovecraft at an early age, even despite all of Lovecraft’s disgusting racist sentiments. LaValle wrote a splendid weird tale both inspired by and in rebuke to Lovecraft.  Someone Lovecraft himself would have looked down on was able to build on the foundation of his tales, and make something better than the original.

***

Another one of those old dead snobs that I used to read in my youth was an author named Albert Jay Nock. Nock, like Lovecraft, was an autodidact, and also a self-described misanthrope. He was an early proponent of libertarian thought, although I have to believe he would find modern libertarianism entirely too crass. Nock, as we’ll see, had a pretty high opinion of himself.

Nock wrote an essay called Isaiah’s Job, about the Biblical prophet charged with warning the people about God’s wrath. While Isaiah is at first discouraged that so few believe him, God explains that His message is for what Nock called “the Remnant”: a select subset of the population who will understand it.

Nock obviously, and with characteristic arrogance, saw himself as a figure similar to Isaiah. His message was meant for a small group of people, people whom the messenger himself may never even personally meet, but who will nonetheless receive it and take appropriate action. Or as Nock put it: “Two things you do know, and no more: First, that they exist; second, that they will find you. Except for these two certainties, working for the Remnant means working in impenetrable darkness.”

Lovecraft’s function in the world of horror was similar: he put out the message about weird fiction, and became a kind of touchstone for everyone interested in it. Sherlock Holmes famously said to Watson, “You are not yourself luminous, but you are a conductor of light.” Lovecraft was a conductor of darkness—dark fiction, to those interested in the genre. His own stories are almost superfluous to his real contribution: he united people who otherwise would have remained apart. 

by on

[Plot spoilers abound–but the power of this book is not in its plot, but rather in its atmosphere, so I don’t think it is ruined even if you know what happens.  But, fair warning…]

annihilation_by_jeff_vandermeer
“Annihilation” (Image via Wikipedia)

Annihilation is about a team of scientists–a biologist, a surveyor, a psychologist and an anthropologist–sent to explore a mysterious region called “Area X”.  This place was created by some unexplained disaster called “the Event” many years in the past, and the 11 previous teams sent there have either disappeared or, more disturbingly, returned as mere shells of their former selves.

The biologist narrates the story, beginning with the team’s entrance into Area X.  The main features of the landscape are a lighthouse on the coast and a structure which most of the team calls a “tunnel”, but which the biologist refers to as a “tower”.

Almost immediately, they begin to encounter strange phenomena–eerie moaning sounds at dusk, and then, a strange and disturbing line of writing created seemingly in plant-life on the wall of the tower/tunnel.

Before long, the team begins to distrust one another.  The biologists sees the psychologist hypnotize the others, while remaining impervious to it herself.  The anthropologist is killed in the tower, by what the biologist believes to be a creature writing on the interior of the tower.

It soon becomes apparent that the biologist is not a reliable narrator, as she gradually reveals important details like the fact that her husband was part of the 11th expedition–one of those who returned as a mere shell, before dying of cancer months after returning home.

No one and nothing is entirely reliable in Area X, and this is part of what gives the tale its unnerving atmosphere.  VanderMeer skillfully creates a mood of gnawing dread by introducing this uncertainty.  Other writers would do well to mimic his method of creating fear through implication and speculation rather than through blood and gore.

Eventually, when it appears the psychologist has betrayed them, the biologist makes her way towards the lighthouse on the coast, leaving the surveyor behind at their camp after arguing with her.  At the lighthouse, she finds a strange picture of the lighthouse keeper from before “the Event” and, even more significantly, a huge pile of journals from previous expeditions–far more than the 11 that “officially” were supposed to have taken place.

Finally, she finds her husband’s journal, but does not read it.  She exits the lighthouse and finds the psychologist lying wounded outside.  She has been attacked by the same creature–which the biologist now calls “the Crawler” assumed to be responsible for writing on the wall of the tower.

After a brief exchange, the psychologist dies and the biologist makes her way back to the camp.  Along the way, she encounters the creature responsible for the eerie moaning noise, though she escapes and never actually sees it.  After that, she is shot by the surveyor, but is able to withstand it, apparently due to some infection or other mutation resulting from her time in the tower.

She shoots the surveyor, and then returns to camp to make final preparations to explore the tunnel and find the Crawler.  She reads through the journals she collected from the lighthouse, concluding with her husband’s. His account describes he and his fellow team members seeing their doppelgangers entering the Tower–suggesting that these doppelgangers are the entities that returned from Area X to the outside world.  Most significantly, his journal is largely addressed to the biologist; and is meant to express his feelings for her.

To me, this was the most extraordinary part of the entire book.  While she has at times discussed her relationship with her husband, and how its deterioration ultimately led him to volunteer to go to Area X, her tone has always been cold and detached.  When she reads the journal and realizes that her husband made the journey largely as part of a desire to connect with her, and regrets that she never tried to connect with him in the same way, her tone changes–real emotion comes through.

It’s a surprisingly romantic and touching passage–only a few paragraphs, but very moving.  Like Victor LaValle in his excellent Ballad of Black Tom, VanderMeer has succeeded in imbuing his tale of Lovecraftian cosmic horror with real human emotion–no mean feat, given that the genre’s creator premised it on the insignificance of humanity.

After reading the journals, the biologist enters the Tower and finds the Crawler–a suitably mind-warping encounter with the indescribable, in the best Lovecraftian tradition.  At the center of the unimaginable, incomprehensible thing, she sees the face of the lighthouse keeper from the photograph, providing some hint at the creature’s origin.

After this last encounter, the biologist decides to follow her husband’s last recorded plan which was to go to an island off the shore.  The book ends on an ambiguous and yet strangely bittersweet note.

I have said that the core of Annihilation is not its plot, but rather its atmosphere.  Reading what I have outlined here does not give you the sense of it.  VanderMeer writes the sort of story I love: an undefined time and place, with the tension residing in the eerie setting and the horror being the horror of doubting one’s own sanity.  He has written the book that At The Mountains of Madness wanted to be.

There are some flaws–early on, I felt it was bogged down too much by description. (Though I have frequently been found guilty of too little description.)  He uses the expression “far distant” too much, and occasionally the biologist’s detached, scientific tone would be jarred by the use of a word like “scary”, which seemed too simplistic to me.

But in spite of these flaws, it nevertheless remains one of the creepiest books I’ve read. If we use Lovecraft’s own definition of a weird tale:

The true weird tale has something more than secret murder, bloody bones, or a sheeted form clanking chains according to rule. A certain atmosphere of breathless and unexplainable dread of outer, unknown forces must be present; and there must be a hint, expressed with a seriousness and portentousness becoming its subject, of that most terrible conception of the human brain–a malign and particular suspension or defeat of those fixed laws of Nature which are our only safeguard against the assaults of chaos and the daemons of unplumbed space.

…then Annihilation serves as the very model of a weird tale.

by on

I expected “The Last Lovecraft: Relic of Cthulhu” to be unwatchable.  Anytime you see a DVD for $2.00, you can’t have high hopes.  But, Lovecraft movies aren’t super-common, so I thought I’d give it a try, fully expecting to stop watching after five minutes.

I was very pleasantly surprised.

The movie stars Kyle Davis as Jeff Phillips, the last living relative of horror-writer Howard Phillips Lovecraft. Jeff and his friend Charlie (Devin McGinn, also the film’s writer) are entrusted by a secret society to protect an ancient relic that the Cult of Cthulhu is trying to steal to awaken the infamous Sea-Monster-God.  Only Jeff has Lovecraft’s genetic ability to resist the telepathic powers of the Cultists, which drive all others who meet them insane.

If this premise sounds a little silly, well, it is.  That’s because the movie is a horror/comedy, but I’d say it’s about 80% comedy, and 20% horror.  And it works.  It’s a very amusing little adventure, while still being reasonably faithful to the principles of Lovecraftian-ism.

The monster special effects are horribly cheap and hokey-looking, but it all works because (a) it’s a comedy and (b) Lovecraftian horror isn’t really about the monsters you see; it’s about the monsters you don’t see. Granted “Lovecraft” and “comedy” are two words you don’t often see together, but in this case, the two blend pretty well.

Is it a great movie? No, but it’s a lot of a fun for anybody who enjoys Lovecraft’s “Yog-Sothothery” but doesn’t take the “Mythos” too seriously.  It’s the most successful blend of cosmic horror and  comedy I’ve seen since the great “Fishmen” musical adaptation of “The Shadow Over Innsmouth”.

The only other thing I’d add is that if you are offended by coarse language, you might want to steer clear.  There is a lot of swearing, although it never felt forced or like “swearing for the sake of swearing”. There is also a fair amount of violence, what with the monsters eating people etc., but frankly, the effects are so silly it barely qualifies as violence in my book.  Your mileage may vary.

by on

I have been reading some of the works of Lord Dunsany lately. He was a major influence on H.P. Lovecraft, and I  can definitely see some traits in him that Lovecraft would adopt in his writing.  I think Dunsany was on the whole a better writer than Lovecraft, but I enjoy the subject matter of Lovecraft’s stories more.

Lord Dunsany. Image via Wikipedia.

That’s not to say Dunsany’s tales aren’t interesting–it’s just that too many of them are pure fantasy, with the attendant tropes of what we would now call “sword and sorcery”, and I don’t care for that stuff.  I guess it’s because it’s hard for me to relate to characters in these medieval-esque fantasy lands.  In general, I prefer horror set in a recognizable time and place that actually exists or existed.  But that’s just my preference, and there are certainly some exceptions.

Not all the Dunsany stories I’ve read are typical fantasy, though.  One that I enjoyed quite a bit was “The Ghosts“.  I can’t quite decide what to make of the story–it is alternately kind of scary and kind of funny.  I don’t know if both of these effects were intentional.  The overall effect is quite weird, but then that is the point of such stories, isn’t it?

 

 

by on

Lovecraft’s sketch of Cthulhu. Image via Wikipedia.

Longtime readers may know that I, like most sci-fi/fantasy enthusiasts, enjoy the works of of H.P. Lovecraft.  Apart from his racial views–which are thankfully absent from most of his better stories–I like his writing,  his evocative settings and memorable, unique monsters.

That said, his plots frequently aren’t as good as they could have been.  The Shadow Out of Time needed to have the middle third edited out.  The second half of The Whisperer in Darkness gives away a certain critical plot twist way too early.  The Dunwich Horror is just bad.  Ironically, though Lovecraft wrote critical essays and letters asking for subtlety in horror fiction, his own stories often failed do this, and would clumsily reveal too much detail about his creatures.

The Call of Cthulhu is probably his single most famous work.  In fact, his Cthulhu creation may be more famous than he himself is, being a sort of shorthand for the ultimate evil in certain circles.

The problem is, Call of Cthulhu isn’t a very good horror story.  Well, to be fair, the first two-thirds of it are.  The opening paragraph is one of my favorite quotes in all literature.  But then we have the last third… (I’m about to spoil the story, so be warned.)

Part of the problem of the last third of CoC is that the first two parts are so good.  Lovecraft builds up to the horror gradually, hinting and letting his narrator–and by extension, the reader–glimpse and guess rather than just outright explaining  what Cthulhu is.  With all this weighing on his mind, we come to the the adventure of Second Mate Johansen.

The mere fact that anybody even found R’lyeh in the first place is a problem.  It would have been better if its existence had only been guessed at–perhaps in “old legends telling of a weird island that has since vanished”, or something along similar lines.  Having somebody actually find it eliminates a key element that is often underused in horror, but of which Lovecraft ought to have been cognizant: that is the element of uncertainty, of wondering if all the narrator’s suspicions might be merely incipient madness.

Even worse is the part where the sailors actually witness the awakening of Cthulhu.  No matter how overwrought Lovecraft makes his prose, he can’t possibly make this monster live up to the hype he’s given it.   So, it was a big dragon-squid, was it?  That’s… somehow disappointing.

But the worst of all; the fatal flaw that almost ruins the story for me, is what happens next: the last surviving sailor makes it back to his ship and rams Cthulhu with it.   And this actually forces Cthulhu to retreat!

This is just awful horror writing.  This Elder-God, this unspeakably powerful, incomprehensibly awesome creature can be defeated by one guy with a boat?  Why not just have the Navy station a battleship out there and repeat this every time the Great Old One becomes troublesome?  Actually, that’s not even necessary, because it apparently only wakes every few “vigintillion” years anyway, which means Johansen probably has saved humanity for the rest of its existence. This is such a classic mistake, there’s even a page on TVTropes named for it: “Did You Just Punch Out Cthulhu?”

I think Lovecraft must have realized this was pretty weak, so he tried to imply at the end that the cultists (here are those blasted racial ideas of his creeping in) were going to sabotage all efforts at learning about the existence of Cthulhu or R’lyeh.  But the problem with that is, the cultists are repeatedly shown to be incompetent throughout the story. Johansen and his crew-mates were able to defeat their sentry ship without even realizing what they were doing.

All in all, what an awful way to ruin a potentially terrifying monster!  The lesson for aspiring writers: if you invent a Terrifying, Scary, Nearly Omnipotent Monster, don’t ruin it by letting it be defeated  easily.  And it’s best not to actually show it in action at all, but rather to just show hints of it.

by on

Have you heard of Mothman?  Legend has it that a winged humanoid was seen flying around Point Pleasant, West Virginia, in the late 1960s.  The sightings are connected with the collapse of the Silver Bridge, with folklore suggesting that the “Mothman”, if not directly responsible, is at least a harbinger of bad luck.

Mothman_statue_in_Point_Pleasant,_West_VirginiaWhat this legend reminded me of was the H.P. Lovecraft story The Whisperer in Darkness, which tells a tale of strange flying creatures in the Vermont hills.  The “Mothman” stories even tell of  buzzing noises and strange animal disappearances just like the events in Lovecraft’s short story.

What’s even more interesting is that, in the first chapter of Whisperer, the initially skeptical narrator writes of the prevalence of these kinds of legends the world over:

“It was of no use to demonstrate… that the Vermont myths differed but little in essence from those universal legends of natural personification which filled the ancient world with fauns and dryads and satyrs… When I brought up this evidence, my opponents turned it against me by claiming that it must imply some actual historicity for the ancient tales; that it must argue the real existence of some queer elder earth-race, driven to hiding after the advent and dominance of mankind, which might very conceivably have survived in reduced numbers to relatively recent times – or even to the present.”

Well, add West Virginia to the list of places that have such legends.  The description was so close to Lovecraft’s flying aliens, the Mi-Go, that it is a bit uncanny.  (Of course, the skeptic in me says that the most obvious explanation is that whoever started the legend had read the story.)

There was also movie made about the Mothman legend about ten years ago, entitled The Mothman Prophecies. I haven’t seen it, but it seems like it plays up the paranormal/conspiratorial nature of the story.

by on

Thingy had a great idea on her blog last week. The idea is to take one basic scenario and then write it in the style of different authors. Be sure to read her post first. I loved it, and I just had to try a few of my own. But read Thingy’s original post and get the aforementioned “gist” before you read mine.

H.P. Lovecraft (Cosmic Horror)

Into the blasphemous January gale stepped Jack Wilmarth.  By the banks of the inconceivably ancient Massachusetts river, he surveyed the queerly-shaped yews.  At length, he selected a log and aimed with his axe a blow at it, but the bizarre atmosphere of that eldritch locale distracted him, and he chose an unfortunate angle and wounded his thumb.  As the wound spread onto the snow, he turned to behold a strange motor approaching along the ancient mountain paths trod in antiquity by the native tribes…

P.G. Wodehouse (Humor)

“What ho, what ho—it seems young Jack has made a frightful fool of himself!”

“Indeed, sir?”

“Well, the young buffoon seems to have gone out for a bit of a ramble and thought to himself he’d try his hand at wood-chopping—you know, like those frightful blighters who go about in check shirts and great hats do—but it seems he rather gave the wood a bit of miss and hit his own hand instead.  Caused a bit of a scene on the snow, I mean to say!  Must’ve looked like the first scene of A. Christie’s latest, I should think!”

“Most distressing, sir.”

“Yes, well, if his fiancée hadn’t happened by in her car so they could biff off to hospital, I think we might have found ourselves reading about the poor fish in tomorrow’s obituaries.  Still, all’s well that ends well, what?”

“Indubitably, sir.”

Ayn Rand (Objectivism)

The weak, contemptible looter Jack was far too incompetent when he stepped out of the cabin to chop wood.  He was weak-willed, and incapable of realizing Man’s natural superiority over nature, and so foolishly cut his thumb and bled deservedly in the snow.  For he had failed to comprehend the eternal philosophical truth that…

[5,000 similar words omitted.]

…he raised his head to see a beautifully-made automobile approaching through the wood, demonstrating Man’s mastery of metal to conquer the Earth.

Thomas Hardy (Tragedy)

Jack made his egress from the small-gabled forest cabin of round logs, with a view to perhaps building a fire to warm him and heat his comestibles.  But alas, it is often the case that Fate will frustrate the efforts of mortals endeavoring to improve their situation, and so he was dismayed to injure his thumb on the instrument he used for the task.  He saw the snow around him turn crimson, and glanced up to see a vehicle in the lane beyond the cabin, but it passed him by.  It is ever so that cruel Fortune will present to us the means of salvation, only to just as quickly snatch them away…

(A Role-Playing Video Game)

[Set Player Name.  Player name = “JACK”]

[You see a door inside the cabin. Open it? Y/N]

[JACK chooses “Y” Exits to snowy morning scene.  You see an “Axe of Unbeatable Strength” Use? Y/N]

[JACK chooses “Y” Damage: self = 10 x 2 CRIT. Damage: Log = 0.  HP – 20]

[Play cinema scene of car pulling up.]