Casca1Before I begin, let me give a special shout-out to my blogger friend and loyal reader, Pat Prescott: yes, Pat; it’s finally happened! I don’t know how many years it’s been since you first told me about this series, but I finally have gotten around to reading it. Many thanks to Pat for the suggestion, and for all his support over the years.

Also, for those of you who don’t want to wade all the way through my long-winded review, I made a short video review for your convenience. (And also just for my own amusement.)

Casca begins with military doctors in war-torn Vietnam finding an American soldier named Casey suffering what should be a mortal wound that miraculously begins to heal. As the doctor examines him, he feels himself drawn into a vivid recollection of the man’s past: a flashback to his time as a Roman soldier, Casca Rufio Longinus, a legionnaire assigned to the province of Judea.

During his time in Judea, Casca torments a prisoner about to be crucified–Jesus of Nazareth, who curses him to an eternity as a soldier of fortune, until the Last Judgment. (Note that in the above video, I mistakenly said Casca stabs him on the way to the crucifixion. I meant to say he guards him on the way, and then stabs him.)

Casca dismisses the curse as the raving of a mad prisoner, but as he fights and receives wounds and does not die, he begins to realize that it truly is his doom to live forever, always moving from one battle to the next.

He is sent into slavery for a time, where he is mentored for by a kindly Chinese man who teaches him martial arts as well as philosophy. Eventually, he makes his way into the gladiatorial arena and battles his way to freedom. Ultimately he rejoins the Legion, centuries after he originally knew it, when Rome has seen many emperors rise and fall, and the once-mighty empire verges on collapse.

The book flashes forward again to the hospital in Vietnam–Casey having gone, and the doctors shaken by the experience. In the final chapter, the action moves to Egypt, where young Israeli soldiers fight alongside a grizzled mercenary–Casey again, who recalls fighting in the same desert many centuries before.

The writing is straightforward with no frills, so the book is a quick read. The description is limited, with most heavily-described parts being those relating to battles and Roman tactics.

There is a lot of violence, naturally, and quite a bit of sex as well. Actually one of the things that bothered me about the book was the sexism–women are described exclusively in sexual terms, and rape is commonplace. The worst part is, this probably is an accurate depiction of attitudes during the time period. There was also one section during Casca’s time as a gladiator about his rivalry with a cruel Numidian (African) gladiator that was dripping with racism (and sexism, in terms of how the man is depicted preying upon women) that rivaled Lovecraft in terms of appalling the modern reader. I could have done without that.

Maybe I shouldn’t be surprised by this from a book written in the 1970s by a man who grew up in pre-Civil Rights America. All in all, Sadler had a strange life–maybe one that would have been worthy of a novel in its own right. His military career was cut short when, to quote Wikipedia, “he was severely wounded in the knee by a feces-covered punji stick“. Before writing Casca, he wrote and performed the patriotic song “The Ballad of the Green Berets”. Later on, he shot and killed a romantic rival, for which he served 28 days in jail. Years later, he himself would be shot–whether accidentally by his own hand or by a would-be killer is unclear.

Honestly, people who don’t like to learn the biographical details of authors are missing out on a lot.

Anyway, back to Casca: for me, the most memorable character in the book was the Chinese slave whom Casca meets when sailing back to Rome. He’s also a bit of a cliché–an Asian philosopher-warrior-monk who dispenses wisdom as well as being a master of martial arts–but it kinda works anyway. Unlike most of the characters, he does a bit of introspection, and seems to grasp the horror of Casca’s curse even before Casca does.

What I liked most about the book was the concept: the idea of a man condemned to live forever is an ancient one. Or, as Harlan Ellison wrote for an episode of The Outer Limits:

“Through all the legends of ancient peoples — Assyrian, Babylonian, Sumerian, Semitic — runs the saga of the Eternal Man, the one who never dies, called by various names in various times, but historically known as Gilgamesh, the man who has never tasted death … the hero who strides through the centuries …”

This idea of an immortal condemned to live through endless cycles of fruitless quests is a great one. It’s the premise for the legendary video game Planescape: Torment, as well as Stephen King’s Dark Tower series. (I’ve also heard some claim that King’s protagonist Roland was influenced by the soldier-of-fortune character “Roland the Headless Thompson Gunner“, from the song by Warren Zevon, which features the line “the eternal Thompson gunner”.) It’s a great premise for exploring themes like the futility of war, “man’s inhumanity to man”, etc.

Because the concept is so fruitful, the Casca series currently spans 47 books and counting, following Casca’s adventures across pretty much every war in recorded history. It surprises me the series was never made into a movie. I could see it very easily being adapted into one of those over-the-top, hacking and slashing and/or guns-blazing action films like they made in the 1980s. Or maybe that’s the problem: the teenage boys who would probably have been the perfect audience for these books in past eras are now spending their leisure time watching action movies and playing online first-person shooting games, and don’t even know about them.

 

Imperial PassionsImperial Passions is a sweeping historical novel told from the perspective of Anna Dalassena, who at the beginning of the tale is a 14-year-old orphan girl living with her grandparents. Over the course of the novel, she grows up, marries, becomes a mother, and through it all is witness to many major events during a tumultuous time in the Byzantine Empire–emperors and empresses rise and fall, wars are waged, and all the while daily life goes on in what was then one of the most powerful cities on Earth

A major plot thread is Anna’s hatred for Constantine Ducas, a powerful official in the imperial court who viciously abuses his wife, Anna’s cousin Xene. Ironically, by the end of the book, she finds her family in an uneasy alliance with the man–though he is clearly maneuvering to gain power for himself, just as many of the other palace bureaucrats do.

One of the things I liked most about the book is the way the political machinations cause real effects in the characters’ daily lives. Another plot thread is how the government levies taxes on its citizens to build extravagant churches and palaces, while failing to pay soldiers on the empire’s edge. It’s one thing to read that someone is an officious bureaucrat–it’s another when you read that their corrupt tax collection scheme is robbing the main character. (The Econ major in me also liked seeing an early example of Ricardian equivalence.)

The large cast of characters is composed largely of actual historical figures, though in a few cases Stephenson takes understandable liberties, given the relative lack of historical information. Some of the most memorable characters are Anna’s uncle Costas, who teaches her about strategy through their frequent chess games, and the bureaucrat Psellus, a “Vicar of Bray“-like character who manages to retain his high office by constantly courting the favor of the various rulers.

Imperial Passions is a truly ambitious work, and Stephenson clearly has done extensive research. Almost every aspect of Byzantine life is covered–food, clothing, travel, religion, marriage and almost anything else you can think of is discussed in some fashion. As a result, the story is rather slow to unfold. If you like a rapid-fire plot with lots of sudden twists and turns, it might not be your cup of tea. And there are times when the otherwise commendable commitment to authenticity hurts the flow of the tale–for example, since many of the characters are historical figures, there are a lot of duplicate names. I wish I had a solidus for every “Marie” and “Constantine” who crops up.

Also, because there are few historical novels about Byzantium, (compare with how many there are about, say, Tudor England) some readers may be intimidated by the unfamiliar setting and the forbidding Byzantine terminology, although there is a helpful glossary in the back. But it’s well worth sticking with it, even–maybe especially–for readers unfamiliar with the setting, because you will end up learning quite a lot about a fascinating and unjustly neglected period in history.

[Imperial Passions is available here. Also be sure to check out the author’s website for lots more information on the Byzantines.]

It all started, as it so often does these days, with a tweet:

This was probably too glib on my part. I’ve just gotten sick of so many alleged real-life hauntings where people say “We think the place is haunted because there are cold drafts and when you take pictures in the dark with a flash, you see orbs.”

If you take pictures of anything in the dark with a flash, you will almost certainly see orbs. Here’s one I took during a rainstorm in my front yard:

DSCF0318
Orbs!

Anyway, that isn’t the important part of the story. The important part is that Mark Paxson replied to this with a comment about the Marfa lights, a phenomenon which I had never heard of. I’m not sure how, as it’s exactly the sort of weird, Coast-to-Coast AM-ish paranormal Americana that I love to read and write about.

mlWell, Mark has written about them, in a short story called, in fact, The Marfa Lights. I don’t want to spoil too much, but it’s a very well-crafted story. It has a memorable narrator and a well-paced plot advanced by gradual revelations.

I haven’t read the other short stories in the collection yet, but I can already tell you that it’s well worth picking up. Partly, this is because the first story is so good. And partly, it’s due to a piece of advice to writers that Mark gives in his brief preface. I won’t say what it is, except to say it reminded me of one of my favorite movie quotes: “There’s a whole world out there of other people’s tales, if you’d just care and listen,” from Jane Got a Gun.

To recap: I made a lame joke on Twitter, but as a result I got rewarded with a story of a weird ghostly phenomenon and a nice new book to read.  That wouldn’t have happened without social media. Mark and I would have no idea of each other’s existence without social media. (Thanks, Carrie!)

I’ve blogged about this before, but this week seemed particularly bad for social media. There were quite a few stories about it being used for lots of despicable things. But it doesn’t have to be that way. Like almost any technology, it has the potential for both good and evil. I keep coming back to this timeless quote from Edward R. Murrow, speaking about television in 1958:

“This instrument can teach, it can illuminate; yes, and even it can inspire. But it can do so only to the extent that humans are determined to use it to those ends. Otherwise it’s nothing but wires and lights in a box.”

 

abstract beach bright clouds
This white-hot sun symbolizes the rage with which overuse of symbolism fills me. (Photo by Pixabay on Pexels.com)

The other day I went to look up the quote about angel food cake from the end of To Kill a Mockingbird. In the search results, I saw a bunch of study-aid/cliffs-notes style sites addressing the question, “What does the angel food cake symbolize?”

The passage in question is this, when the sheriff is explaining to Atticus why he won’t tell the town what Boo Radley did:

I never heard tell that it’s against the law for a citizen to do his utmost to prevent a crime from being committed, which is exactly what he did, but maybe you’ll say it’s my duty to tell the town all about it and not hush it up. Know what’d happen then? All the ladies in Maycomb includin’ my wife’d be knocking on his door bringing angel food cakes.

The answer the study aids give as to what the cakes symbolize is usually something like this: “the cake symbolizes the townspeople’s compassion.”

This isn’t technically wrong, but it’s way too fancy for my taste. Saying that’s “symbolism” is really over-thinking matters. It’s no more a symbol than any other gift is.

I always hated this “what does [x] symbolize?” question, and I think that nine times out of ten, it’s just a subtle way of asking “Did you actually read the book?”

Well, in English Lit class, that’s something the teachers have to establish, so it’s hard to blame them for asking it. But I wish they could find a different way to do it, because symbolism is an actual thing in literature–but it’s not near as commonplace as English classes would lead you to believe.

True symbolism is subtle, and you have to be alert to notice it. The angel food cake in Mockingbird doesn’t “symbolize” compassion, it’s just an instance of it. Any five-year-old kid could tell you that bringing somebody a cake means you want to show your appreciation for them.

Actually, this is not a bad test for deciding whether something is literary symbolism. If a kid could immediately tell you what something “symbolizes” out of context, then it’s not really a symbol.

In Richard Armour’s hilarious satire of literary analysis, The Classics Reclassified, there’s a note on symbolism in Moby Dick (I’m paraphrasing from memory):The book is full of symbols and allegories. The whale stands for something. The sea stands for something. The reader has to stand for quite a bit, too.” I think this nicely sums up the way most readers feel about books that rely too heavily on symbolism.

Based on this, you’re probably thinking that I hate symbolism. I don’t. I’ve written stories that used symbolism. I just object to the lazy style of literary analysis where everything is a symbol, and a symbol of the most obvious things to boot.

I think we need a better term than “symbolism”. My suggestion is “reinforcement”.

In my opinion, the best use of symbolism in a story is to reinforce the core thematic elements of that story. For example: say you have a story about a guy who goes insane. You might reinforce this by having him look in a cracked mirror that distorts his reflection. It represents his figurative “cracking up” by having him (well, his reflection) literally “crack up”.

That’s just one example. You can use all sorts of things to reinforce a theme—if you write romance, have a rose bush that blooms when the lovers are together and dies when they’re apart. (Yes, I know that’s awfully hackneyed. Now you see why I don’t write romance.)

The point is, all this sort of stuff gets called “symbolism” by authors, literary critics, and academics. But that name is misleading, because it starts artists off thinking about the wrong problem—i.e. “What symbols can I create?”, instead of “How can I reinforce my theme?”

This can lead to pretentious, incoherent art where lots of stuff symbolizes other stuff, but none of it makes much sense or seems meaningful. So instead of asking “What does this symbolize”, lit critics and academics ought to be asking “How does this reinforce the theme?”

DelarocheNapoleonMost histories of Napoleon’s downfall begin with his disastrous invasion of Russia, and at first glance, this seems appropriate. Napoleon suffered huge losses, failed to gain much of anything, and never won a campaign again after the invasion. It seems like the obvious point where his fortunes turned for the worse.

But the truth is, Napoleon’s downfall started much earlier. And it wasn’t due to any “nearest-run-thing-you-ever-saw” kind of bad luck that happens in battle, either. It was due to the fact that Napoleon didn’t understand economics nearly as well as warfare.

In 1806, the British Empire began a naval blockade against France. In retaliation, Napoleon–who at this point controlled most of continental Europe–enacted an embargo against trade with Britain, forbidding all French-controlled nations from importing British goods.

By all accounts, it didn’t work. Even the Empress Josephine herself purchased smuggled British products.¹ And Britain simply made up the losses in revenue from Europe in other parts of the world.

Finally, it was in an attempt to impose his ban on British goods that Napoleon invaded Russia to begin with! If he hadn’t been trying to enforce the embargo, he would never have had to make such a risky move at all.

At the time, France had a very strong military tradition. Nowadays we tend to stereotype Germany as the most militaristic European nation, but German militarism is heavily rooted in reforms introduced in Prussia following their losses to Napoleon. So in the early 19th century, it was French militarism vs. British capitalism.

Napoleon was a great military strategist and leader, but he seems to have been pretty ignorant when it came to economics and trade. Napoleon fell into the error of regulators everywhere, in that he assumed he could end demand for goods by making them illegal. In fact, all he did was create a lucrative black market for the British and punish his own people simultaneously.

It would have been different if Napoleon had been able to defeat the British Navy. Then he maybe could have enforced the embargo more effectively. But then, if he could defeat the British Navy, the whole problem of Britain would have been solved anyway.

Napoleon was seeing everything in military terms–that was what he was trained to do, after all. British policy was designed more in economic terms, and the military (mainly the Navy) was just a tool used by Britain to secure their material wealth. The results of the differing philosophies speak for themselves: Napoleon got to be in a lot of famous battles, sure; but eventually lost his Empire and died alone on St. Helena. Britain became the dominant superpower in the world for the next century.

Napoleon should have been patient. Yes, the British were constantly financing uprisings against him, but they weren’t working out very well, and they couldn’t keep it up forever.

There are a couple lessons here. First, you can’t ignore the laws of economics, even if you are the greatest military strategist of your time. And second, though it may be more dramatic to depict Napoleon’s downfall with a retreat from a burning Moscow or a failed charge at Waterloo, he sealed his own fate much earlier with a serious error of his own design.

Fireofmoscow
Study Economic policy, or this could be you. (“Fire of Moscow” by Viktor Mazurovsky. Image via Wikipedia)

It’s easy to point to one battle or one bit of bad luck as being “Where It All Went Wrong”, but oftentimes, such events are really just the culmination of a less dramatic, more systematic bad decision made much earlier.

So instead of saying “So-and-so met their Waterloo when…”, look instead for when So-and-so made their Continental System.

UPDATE 5/22/2018: See Patrick Prescott’s post on this subject for more info–he has a lot more expertise on this than I do.

CITATION

  1. See Napoleon: A Life, by Andrew Roberts. p. 429

I posted about this on Twitter yesterday, but I want to make sure the word gets out to my blog-only followers, as I’m sure they will enjoy these stories as well. Phillip is currently in the middle of a 52 stories in 52 weeks challenge. That’s right; he’s writing one short story per week, for an entire year.

Phillip writes in a variety of genres and styles, and does great work in all of them, but if you asked me to concisely label his work, I’d say his “signature” style lies in sci-fi/fantasy tales, often with ironic twists or unexpected endings. There’s a very Twilight Zone-ish flavor to many of his stories, which I love.

I’ve enjoyed reading his stories from the first in the series on, and he just keeps getting better. Part of the fun of following his work is seeing him challenge himself and grow more ambitious with his writing. His latest, Drafted, is one of my personal favorites because it works on multiple levels—first as a dialogue-driven dark comedy, secondly as an exercise in military sci-fi world-building, and finally as a satire on professional sports.

Another cool thing about Phillip’s work is that for each story, he posts a follow-up detailing his process of writing, the elements that influenced the story, and notes made as he created it. This is a great educational tool for other writers.

And to top it all off, his stories are published on his blog and on Wattpad, so you can read them for free. I don’t know Phillip’s intentions, but my hope is that when this is done, he’ll publish them in book or ebook form. Regardless, his work deserves your attention. So go check out his blog, and join him on this adventure as he creates this eclectic mix of tales.

A little while back, I was describing Audrey Driscoll’s The Friendship of Mortals to someone. After I was done, she looked at me and said, “So it’s an H.P. Lovecraft slash fanfiction?”

I was about to argue the point, but then I realized she was right. It is–except that, if you describe it that way, it would lead people to expect something very different than what The Friendship of Mortals actually is. Fanfiction has a reputation for low quality among Serious Writers, and so if you describe something as such, most people will automatically assume it’s bad, or at least amateurish.

Friendship of Mortals is a very well-written, high-quality book–in fact, it’s better than many books from big publishers and well-known authors that I have read. Calling it a Lovecraft fanfic, while perhaps technically accurate, doesn’t begin to describe it.

People often assume that the ideas are the hard part of creating something. I used to assume this too. I think it was when I watched this talk by Chris Avellone that I realized it wasn’t true.

(That’s a fantastic talk, by the way. If you don’t like video games but enjoy writing, just watch this section. If you like games, watch the whole thing.)

This isn’t a new concept–hence the famous Edison quote, “Genius is one percent inspiration and ninety-nine percent perspiration”. But it’s hard to grasp until you start making things.

In this regard, ideas are easy to come by–they are like abundant raw materials that require lots of training to know how to use. It’s easy to dream up a concept for a story, or a new invention, or a business model. The hard part is doing the nitty-gritty stuff that makes it work.

A_tale-of-love-and-darkness-poster
Image via Wikipedia

[I saw this film a couple years ago, but never posted a review. I will do so now, for no particular reason. 🙂 ]

I don’t feel fully qualified to review this film, because it’s in Hebrew, which I don’t speak. So I can’t comment on the actors’ delivery of their lines, or even on the script, since I’m basing it off of English subtitles that may not reflect the full meaning.

Even more significantly, Hebrew etymology itself is an important concept in the film, and I can’t be sure to what extent I grasped the word play that goes on. At one point, the narrator alludes to the fact that the Hebrew word for childlessness is related to the word for darkness, which is related to the word for forgetting. This leads me to suspect the title has more meaning in the original. (The film is based on the autobiographical novel of the same name by Israeli author Amos Oz, from which this passage is adapted.)

All that said, I’m going to do my best to review what I can, and let you know when I think my opinions might be colored by my ignorance of the language.

The film is told from the perspective of the young Amos Oz (Amir Tessler) and chronicles his experience growing up in what was then British Mandatory Palestine, which over the course of the film is partitioned by a U.N. Resolution and then falls into civil war.

This political element is mostly shown through glimpses and murmurs in the background, since Amos is a young child, and what he perceives first and foremost are incidents in his own family. His father Arieh (Gilad Kanana) and mother Fania (Natalie Portman, who also directed the film and wrote the screenplay) are his main influences. Both are well-educated and, in their own ways, teach him about language and storytelling. His father, a scholarly and bookish man, frequently lectures him about Hebrew words and their interrelated meanings.

Fania is a more romantic type than her husband, and early sequences show her fantasies as a girl growing up in Europe. envisioning Israel as the “land of milk and honey”, to be settled by heroic pioneers. In keeping with her imaginative nature, she tells young Amos stories—some fanciful and fairytale-like, others more depressing and realistic, such as the story from her childhood of a Polish army officer who committed suicide as she watched.

Amos also overhears things he shouldn’t—such as Fania’s mother berating her, causing the younger woman to slap her own face in shame, or Fania telling another grim tale of her youth in Europe: a woman who committed suicide by locking herself in a shed and setting it on fire.

The film shows these scenes, as imagined by young Amos, and you can’t help feeling these aren’t healthy for a child to hear. At the same time, even if you didn’t realize that Oz grows up to be a writer, it becomes very clear in watching the film that this is his calling—everything in his upbringing leads him towards it.

Gradually, as the film wears on and political upheaval takes its toll, Fania begins to succumb to depression. It’s a grim decline, as we see her slowly wasting away, but the film does a good job capturing the pain and frustration seeing a loved one with a mental health disorder brings upon a family. (Even more heart-wrenching is the fact that the doctors prescribe sleeping pills and other depressants—at the time, proper treatment for such disorders was not widely available.)

Fania goes away to her sisters’ home in Tel Aviv, and there overdoses on sleeping pills. In the closing moments of the film, we see Amos as a young man, meeting with his father at a kibbutz. Finally, we see an elderly Amos writing the word “mother” in Hebrew.

The overall film is haunting and evocative, with a gorgeous soundtrack by Nicholas Britell that captures the gloomy mood of Jerusalem, which Oz at one point likens to a black widow.

I did have some issues with the cinematography. It has that washed-out gray/green palette that is way, way overused in films these days—especially those set in the past. I would have preferred to see it in the normal range of colors.

However, while this was a drawback, I did think it very successfully communicated one thing about Jerusalem: its age. Throughout the film, but especially in the shots of the winding, narrow streets that Amos and his family traverse through the city, I could practically feel the weight of all the accumulated history of this ancient place. The film conveyed the mystical power of its setting, and gave a sense of why it is so important to so many.

Again, I don’t want to comment too much on the acting, since I was reading subtitles rather than listening to the speech, but it seemed very good indeed. Tessler is the standout—he had to carry the immense burden of seeming wise beyond his years while still behaving like a normal child, rather than The Boy Who Is Destined To Become A Famous Writer. And he manages it splendidly from what I can tell.

Small moments, like the sequence in which Arieh is celebrating that all five copies of his new book have been purchased, and Amos later sees all five, still in their wrapping paper, at the house of an author Arieh knows (either a friend or relative; I couldn’t tell which), are what stick in my mind. The man simply closes the shelf lid over the books and gives Amos a look that says “we will not speak of this”, without uttering a word.

I went to this film expecting it to be a downer—I knew that it ended with Fania falling into depression and ultimately committing suicide—and for a large part of the second half, it did feel excruciatingly bleak. Watching someone sit silently in the dark, overcome with psychological torment, while her family members suffer in impotent grief, while perhaps true to life, is not a pleasant cinematic experience, and that’s how the film trends for some time. I was ready to write it off as an interesting picture that drowns in mental anguish in the second half.

And then something amazing happened.

I want to write about it, because I haven’t seen many others address it—but I also hate to spoil it. So I’ll make a deal with you: if you haven’t seen the movie, but think you might want to, stop reading now and watch it. Pay particular attention to the scenes of Fania’s stories—the drowning woman, the woman in the shed, the Polish officer. Then come back and read the rest of this. If you’ve already seen it, or just don’t care to but read this far and want to know it all, read on.

(more…)

Ocean EchoesI didn’t know what to expect from this book. Glancing at the categories and the description, it didn’t match any genre I was familiar with. I figured it would be a romance set on a scientific voyage. And it kind of is that, but there’s way more to it.

The book follows marine biologist Ellen Upton, an expert on jellyfish whose grant money is rapidly dwindling. In desperate need of a breakthrough to save her career, Ellen ventures out on a research ship into the Pacific, hoping to find something that will earn her more funding.

The majority of the novel is told from Ellen’s perspective, and in many ways, her plunge into the unknown depths of the ocean mirrors her journey into her own equally complex and mysterious psyche. I usually don’t like using such lit-crit terms, but that truly is what happens here, and what’s more, it works. It never feels like an overplayed metaphor, but rather an organic marriage of character and plot development.

Ellen has great difficulty feeling close to others, having gone through a painful break-up when her fiancé stole her research ideas for his own. Unwilling to trust others easily again, she loses herself in her work, much to the disappointment of Ryan, her loyal research assistant.

On the cruise, she meets other scientists and students, including one researcher whose skepticism of man-made climate change sparks a friendly rivalry. She and the other scientists also visit a small island populated with a tribe of welcoming natives, and a family whose patriarch has gone missing at sea. Ellen and Ryan later find him on another island that formerly housed a military installation.

The book is filled with strange vignettes that make Ellen’s experience feel more like a surreal journey into a mystical realm than a scientific expedition. From her encounter with a waiter who speaks of ghosts following her, to the magical rituals performed by the islanders, to the antics of one of the students on the expedition who has a penchant for dressing up as a gorilla, the book gradually builds a feeling of melancholy mystery woven from bizarre, dream-like incidents.

When Ellen finally makes the major discovery she has longed for, it is not a triumph, but rather a frightening experience—one that disturbs her so much she questions her own sanity. As did I, I’ll admit. I wondered if Ellen might be transforming into an “unreliable narrator” of sorts, though the book is written in the third-person.

Hurst’s prose throughout is haunting and hypnotic.  The tale unfolds at a slow pace, but the writing is filled with evocative descriptions and intriguing turns of phrase. At times, it reminded me of Steinbeck in the way it dwells upon seemingly minor things without ever becoming dull or tedious. Little details, like the apparent changing expressions of a rock face the islanders believe represents the moods of the sea, stick in the memory to create a beautifully odd atmosphere. (It reminded me of Mal, the demonic face in the trees in Patrick Prescott’s Human Sacrifices.)

Maybe it’s just because I saw the film adaptation so recently, but the book also put me in mind of Jeff VanderMeer’s Annihilation. Like VanderMeer’s nameless biologist, Ellen’s seemingly cold reserve and preference for biology over human interaction mask a wounded soul with deep emotional scars. And also like Annihilation, Ocean Echoes depicts nature as simultaneously dangerous, mysterious, and eerily beautiful; all while weaving an environmentalist warning of humanity’s potential to unwittingly cause unimaginable harm to our own planet.

Does the book have flaws? A few, yes. Some of the scientific exposition sounds a bit awkward as dialogue, and I swear that a couple times some background information about jellyfish was repeated almost verbatim. Also, the above-noted slow pace of the book may not be to every reader’s taste. If you have a strong preference for fast-paced action, it might not work for you, at least early on.

But even then, I still encourage you to give Ocean Echoes a try. It’s a weird, haunting, hypnotic mystery of a book, a love-letter to the ocean, written with respect for its dangers and fear for its fragility. When it rambles, it rambles in the way the best novels do—with love and understanding of its theme that commands the reader’s attention.

It’s very bold to write and publish a book that doesn’t easily fit into any pre-defined genre, and that goes double for an indie author. And yet some of the greatest works of fiction ever created defy categorization. So I admire Hurst tremendously for going through with it and taking the risk to write this mesmerizingly weird and thought-provoking tale. It may not always be what you expect—but then, what better reason could there be to read it?

This is a longish post, but it makes some important points. Important enough that I want to include an executive summary for those of you too busy to read it all:

  1. There are a lot of petty distractions in day-to-day life. Don’t get obsessed with them. Deal with them, by all means, but don’t ignore your loved ones at their expense.
  2. Writing about an experience is a great way to capture what was most important about it. You will realize things about it that you never would consciously notice otherwise. Writing stuff down, and sharing it with other people, might seem trivial, especially in the age of social media, but don’t underestimate its importance. It’s the most powerful tool we have for preserving who we are and what we care about.

Read on if you want my supporting evidence.

I met my dog Jack on a December day in 2005. My Mom and I were driving on a back country road, and he crossed the street in front of our car. I thought he was a coyote at first. Once we realized he was a dog, we assumed he belonged to someone in the area. When he was still there when we were on the way back, just waiting for someone to pick him up, we realized he’d been abandoned. Mom stopped the car, and I coaxed him in. He was scared, but I think the warmth convinced him to take a chance and get in. It was a snowy, chilly day.

I wasn’t a dog person—or really much of an animal person. But Jack was mostly German shepherd, and I decided I could train him up. Much of that winter, I spent walking him and our basset hound, Bart, around in the woods behind my parents’ house. I wrote this story about that time—I can remember thinking about it while walking with them. I also read Thomas Hardy’s books for the first time around then, and I remember discussing them with my mom while walking with the dogs.

At the time, I didn’t stop to think about any of that stuff—I was mostly focused on studying for the SAT. Walking dogs, reading books, and writing stories were just my leisure time. I had to do well on the SAT in order to get in to college, so it was my main focus.

In retrospect, I realize that what was really important then was the time I spent with my mother, with Jack and Bart, and writing. Those are the things that I’ll remember most, and the ones I’ll wish I could do again. I can’t even remember what I got on the SAT.

I’m not saying tests don’t matter, but they don’t matter near as much as they seem to in the moment. At the time, it was the defining event of my life. Looking back, it was just a hoop to jump through to determine what new series of hoops I would jump through. One way or another, I’d have probably managed to jump through enough hoops to keep going. The world will always give you hoops.

***

Ever since I can remember, I’ve been hearing about how important adaptability is. It’s the sort of thing people say so much I tune it out. What I only recently figured out is why it’s important: because if you are adaptable, you know you can probably navigate whatever series of hoops life throws at you. Which gives you the confidence not to get so hung up on one particular hoop that it drives you to distraction.

As a teenager, I wasn’t smart enough to understand this. “Adaptability” was a meaningless phrase applied to successful people, like “clutch” is to athletes who win big games or “populist” is to virtually all non-incumbent politicians. It was only later that I realized what it really meant: that you had enough faith in your general abilities that you would never become consumed trying to get one thing right.

There are some things in life that are worth being consumed with getting right, of course. But they’re rarely the ones we actually do become consumed with. When I think about it, for everything that I wish I’d focused on more, I usually realize that at the time, there was some other, vastly less important thing that I was focusing on instead.

I tweeted about Paul Graham’s essay “Life is Short” the other day. What he says in there may seem obvious to many people—as he himself admits, saying “life is short” is a cliché. But the way he describes it, breaks it down into quantifiable shortness, resonated with me. And it resonates more and more with the passage of time, especially the part where he points out all the things that life is too short for, and all of them are things that people easily find themselves focusing on.

Maybe these are lessons everyone has to learn as they get older. Lord knows that if I didn’t appreciate the important things in life, it wasn’t for lack of my elders telling me I should. Maybe it’s inevitable that everyone takes things for granted when they’re young. The world seems like it’s always been a certain way, so the mind instinctively assumes it will continue to be that way. And anecdotes and second-hand information won’t alter the perception that the world is a steady-state—only living long enough to see it change can do that.

But I think it’s only partially innate. Environment and upbringing also play a role, in the sense that when you’re young, you get told a lot about what you “should” be doing. In fact, some of the same people who told me to appreciate things also told me to focus on getting ready for college and a career.

And this is probably good, on balance. Children need to be made to do certain things, or else they’ll make bad choices. If you had left ten-year-old me to my own devices, I would have done nothing except eat candy and play video games.

16-year-old me was getting closer to striking the right balance. Thanks to my (his? our?) parents, he was splitting his time between what he needed to do to prepare to earn a living and what he truly liked to do. The only problem was, he didn’t fully appreciate the importance of having the freedom to do the latter.

***

Looking back, I wish I’d been blogging then. I could have documented everything I did at the time, rather than waiting and reporting it now, when it’s just a grainy recollection from long-term storage. Writing about your experiences forces you to get to the heart of what they really mean to you, and it reveals things you noticed without even consciously realizing it. Not to mention that it allows you to share a moment with other people, which—for me, anyway—somehow makes it more consequential. Maybe you’ve never had a dog, or a chance to hike in the woods. But now you’ve at least heard about it from somebody who did.

Again, this is something that wouldn’t seem important to a teenager, but when you write about something, you’re effectively making your experience live on, letting other people in on a moment they otherwise would never experience.

I forgot to mention one other thing I did as a teenager (longtime readers know it already): listened to lots of Gilbert and Sullivan. I had all the 1950s D’Oyly Carte recordings of the Savoy Operas. In fact, Jack was named after Jack Point, the ill-fated jester in The Yeomen of the Guard. Martyn Green played him in those recordings, and in the 1953 film, The Story of Gilbert and Sullivan:

I read Green’s autobiography as a teenager. It’s funny–here was a man semi-famous in the 1940s and ‘50s for playing characters written in the late 1800s, and I was reading his memoir in the early 2000s.

And—as absolutely weird as I know this sounds—I feel like I knew the guy. He died in 1975, but I still listen to his voice and read his words. This is why I like history generally—there is something awesome, in the most profound sense of the word, about the way learning history lets the past live on. I’m not much for belief in the supernatural, but it’s the rational equivalent of being a medium: you channel the thoughts of long-dead minds.

I have two major points to make in writing this essay. One is the same as the point of Graham’s essay: to tell you to savor the things—and especially the people and animals–that matter the most in your life. Someday they’ll be gone, and you’ll wish you’d spent more time with them, instead of worrying about ephemeral things.

The second point is both a means of savoring and of commemorating: write about the things you care about. Your family, your friends, your pets… write it down in some form. It can even be fictionalized, if you want. Alter names and places if it makes you feel more comfortable, as long as it keeps the core feeling of your experience. Ideally, write for some audience besides yourself, just because that will force you recall the experience as best you can. And by sharing it, it allows it to endure.

Most older people probably already grasp this. I’m really writing this for younger people, teenagers like I was, who don’t understand why they need to appreciate life. Well, I can’t make you appreciate it, any more than the adults around me could when I was your age. But I think I can help you savor it, and keep it for later. So maybe one day, you can look back and revisit it. And, even better, you can share it with people who weren’t there, and they can get a sense of who you are, and what you care about.

My dog Jack died today. I am writing this in his memory, and also in the hope that it will encourage people not to make the same mistakes I did. There’s no way to not miss someone you care about after they die, but you can make sure that you got everything you could out of knowing them, and to make it count for something.

Write about the stuff you care about. Record it to share with people who couldn’t experience it with you. It’s not the same as getting to relive your happiest moments again and again, but it’s the closest thing we’ve got.

'Tis Himself
Me and Jack, out for a stroll in the woods. April, 2017