Money vs. Country.

One other thing that was fascinating about Robert Weissberg’s “Alien Rule” article was this passage:

“Just travel to Afghanistan and witness American military commanders’ efforts to enlist tribal elders with promises of roads, clean water, dental clinics, and all else that America can freely provide. Many of these elders probably privately prefer abject poverty to foreign occupation since it would be their poverty, run by their people, according to their sensibilities.”  

Now, I could be wrong, but in context this seems to be implying that his view of Obama is much the same. Even if Obama’s administration brought about huge improvements in our quality of life, even if it increased our national wealth, Weissberg would nonetheless object to it, preferring his own “American” way of doing things to Obama’s so-called “foreign” way. (Though, as I explained, there is nothing foreign about it. It’s just not nationalism.)

And it’s hardly a surprising concept. Nationalism and Wealth are not always in alliance with one another. Wealth has a way of destroying traditions and institutions, especially if it grows rapidly. The wealth-generating process of “Creative Destruction” that Schumpeter spoke of is in many ways a threat to the very symbols and traditions which a proud Nationalist holds dear.

When I was a Libertarian, I was forced frequently to grapple with a very similar issue, and indeed I suspect it will very soon confront Rand Paul as well. The issue is: can economic incentives (in the libertarian case, of a free-market) bring about an end to the practice of discrimination based on things like race, gender, etc?

Theoretically, no profit-seeker would engage in discrimination when hiring. He would simply want to get the best person for the job, regardless of race, gender, or the rest. Yet, this clearly does not happen. Some of this can be chalked up, as Jonah Goldberg observed, to the fact that the market itself is interfered with to maintain discriminatory practices. But this fact alone is disturbing; for it means that politicians–and presumably their constituents–were willing to forgo economic well-being in order to keep these discriminatory practices alive.

This is not, I must stress, a veiled attempt to call Weissberg a racist. He says his dislike for Obama is not based on racial grounds, and I take him at his word. Rather, it is merely an attempt to show that adherence to old customs may trump economic advantage for a long period of time. Nor do I wish to imply that all traditions are bad, as racism was, or that upsetting tradition for economic gain is always “good”. After all, who but an Objectivist would hail as “noble” someone who valued money over his own country?

No, my point is simply that Weissberg, and his audience, believe deeply in certain American values. And these values, while they may hold among them Capitalism, and free markets, and through them, promoting the general economic welfare, are not merely these things; but rather a whole collection of traditions, of institutions, of symbols which are of high importance to them. And if forced to choose between mere material Wealth and maintaining their National pride, they will undoubtedly choose the latter.

What's your stake in this, cowboy?